Modern society views the rite of circumcision to be backward at best and barbaric at worst. Yet, it actually is a cutting memorial of what God has cut away from the faithful — men and women — through the Messiah, Yeshua (Jesus).
Category: Apostolic Writings
These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
Continuing the themes of hope for the “lost” from God (Luke 15) and hope in God being more wealth-creating than material goods (Luke 16), the parables of Luke 17 give us positive role models of hope and trust in God.
How do we explain to others about being “under grace” and still obey the Torah? Are we “under grace” or “under law”? Paul explains this in his letter to the Romans.
The overall theme of Luke 16 is how we are to use material wealth. Is Luke 16:19–31, known as “the rich man and Lazarus,” a travelogue of hell or a parable related to wealth?
This passage has three seemingly distinct teachings — parable of the shrewd manager, whether the Law and Prophets stopped with Yokhanan the Baptizer and a “one-liner” on divorce — but all of them as well as the parable that follows of the rich man and Lazar deal with one topic: God as Master or wealth as Master.
This chapter covers a central theme via the interrelated parables of the lost sheep, lost coin and lost son: The Son of God was sent to “find” and “bring back” the “lost sheep” of Israel. With the soon approach of the annual Lamb Selection Day for Passover — 10th day of the first month of God’s calendar — it’s fitting to note God’s “tale of three lambs” in Luke 15 and throughout Scripture
At Passover time, I feel a close connection to the death and sacrifice of Yeshua. God gives us millions of chances to repent and come back. That grace and opportunity comes from Yeshua’s sacrifice.