These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
Do we trust God in His promises? We can come up with all sorts of ideas about God. But if we don’t really trust Him and His leading, why bother following? These are questions tackled in this discussion on the Torah portion Vayera (“and He appeared”), covering Genesis 18-22. Abraham is shown to have trust issues up to his great test of faith. At that point, he sees something. This passage is all about the Promised One — the Mashiakh (Messiah) — represented by Abraham’s son Yitzkhak (Isaac).
Do we really trust in God and the direction He is taking us? God was taking Yeshua to the Cross, yet Yeshua trusted God. We may face terrestrial enemies ― oppressive governments, scoffing friends, oppositional family members ― but the toughest enemy is sin and death. Yeshua faced all these enemies and over came. God is the steadfast one, He has no whims of fancy. As we look into Yeshua’s trials, crucifixion and resurrection, think about God’s mercy and what endures forever. Yeshua repeatedly taught His disciples about God’s khesed — mercy — and encouraged them to extend it to others.
The Eleven closest students of Yeshua (Jesus) were a little confused and didn’t understand or want to understand His proverb “You won’t see Me, then you will.” Yeshua would be leaving the Eleven, but they were not going to be left behind, powerless and alone. Neither are we.
Yeshua said three times that He would “take what is Mine” referring to His Spirit and give it to the Eleven and their spiritual heirs, which is us. One of the Spirit’s main duties is to help us recall what we have studied so we can recall it when it is time to give a testimony of what we know to be true. But this learning is not just for our comfort. It’s so we can bring truth and comfort to the world.
It is not a slip of the pen that the apostle Yokhanan (John) uses the same Greek to describe Yeshua as our Advocate and the Holy Spirit as our Helper. Both know our deepest anguish. Yeshua lived it Himself, and the Holy Spirit experiences it in us. They work as a team.
Spirit-minded believers are to be ekhad — one — with each other and with God. Believers must agape love each other, in other words, to esteem others the way Yeshua did us — selflessly. Apostle Paul advised believers to avoid division and strife in the “body” of Christ. Those who cause divisions are “worldly-minded, devoid of the Spirit.”
What is “grace” in the New Testament of the Bible, and who gives it? Did Yeshua’s grace replace or usurp God’s grace? No, God gave us grace when he gave mankind the Torah and then He gave us even more grace when He gave us Yeshua. One does not replace the other. Works of Torah obedience are only of use to the believer after one trusts in God for salvation — not before — because salvation cannot be earned.