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Torah readings

Readings: Feb. 8, 2025

Genesis 19 contrasts Abraham’s hospitality and Sodom’s wickedness, emphasizing the challenge of righteousness in a corrupt world. Lot’s rescue foreshadows divine redemption, linking to Messiah Yeshua (Christ Jesus) as the ultimate deliverer from judgment. The destruction of Sodom warns of coming judgment, while Abraham’s intercession reflects Yeshua’s role as mediator. The passage teaches the importance of righteousness, mercy, and trusting in God’s salvation amidst a fallen world.

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Apostolic Writings Discussions Torah

Shekinah revealed: How the LORD’s tangible presence refutes the ‘absentee landlord’ myth (Genesis 18; Isaiah 33–34; Luke 8)

This study of Genesis 18 further explores Abraham’s faith journey. His bargaining for the lives of the residents of Sodom and Gomorrah highlights why the LORD knew he was the right choice to establish a legacy of overcoming the world and staying on Heaven’s path of justice and righteousness. This startling example of the LORD’s active presence and involvement in human affairs is far removed from the accusation that He’s an “absentee landlord.”

A parallel passage in Luke 8 reveals how the parable of the sower, the healings of the bleeding woman and dead girl, and the Shema (“Hear, O Israel” from Deuteronomy 6) seem to be intertwined — and linked to Sarah’s Heaven-sent gift of a son. A lesson in all that is we need to be open to, truly understand and obey God’s word. We also delve into the role of wealth, hospitality and service in the Kingdom of Heaven, calling us to faithfulness in all aspects of life.

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Torah readings

Readings: Feb. 1, 2025

Genesis 18 explores Abraham’s growing faith, hospitality and intercession. Abraham’s faith matures as he trusts God’s promise of a son, a foreshadowing of the Messiah’s miraculous birth. Abraham’s radical hospitality reflects God’s love, shown through Abraham and Lot’s care for strangers. God’s revelation of Sodom’s fate underscores His justice and mercy, inviting intercessory prayer. These moments point to Yeshua (Jesus), who embodies divine compassion, intercedes for humanity, and fulfills God’s promises. Believers are encouraged to deepen their faith, emulate God’s love, and participate in His redemptive plan through prayer and action.

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Apostolic Writings Discussions Prophets and Writings Torah

Abraham’s noisy descendants: Proclaiming the Messiah’s kingdom (Genesis 17; Isaiah 63; Romans 4)

The Messiah’s covenant with humanity via Abraham is the foundation of our faith. In this study, recalling Abraham’s journey of trust in Heaven starting in Genesis 12, we see the power of the Spirit to transform and empower us as overcomers of the attractive lure of a world steeped more in the knowledge of bad than of good. Like the new names for Abram and Sarai recorded in Genesis 17, the Messiah’s new name and our new identity in Him call us to a life of spiritual renewal, where we boldly proclaim His glory and advance His kingdom. May we, like Abraham, walk in unwavering faith, knowing that our Redeemer lives and reigns forever.

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Torah readings

Readings: Jan. 25, 2025

Genesis 17 emphases God’s covenant with Abraham, which is foundational to the arrival of the Messiah. The circumcision covenant serves as a physical and spiritual marker of the promised Seed through whom all nations would be blessed, pointing to Yeshua (Jesus). The renaming of Abram to Abraham (“father of multitudes”) and Sarai to Sarah (“mother of nations”) reflects their roles in the divine plan to bring forth the Messiah.

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Apostolic Writings Discussions Torah

Hagar and Sarai: A lesson in the supremacy of the Spirit over the flesh (Genesis 16; Galatians 4)

The account of Hagar and Sarah, recorded in Genesis 16, illustrates the timeless conflict between the flesh and the Spirit of God. As reflected on in Galatians 4, Hagar, the slave woman, represents bondage that the unspiritual can create from God’s Law, while Sarah, the free woman, symbolizes the liberty of the Spirit. This comparison teaches that the Law is meant to serve the Spirit, not the other way around. True freedom comes not from self-effort, but from submitting to God’s sovereign plan — preserved in the Law — and trusting in His promises, namely the Promised One, the Messiah. The flesh must be subordinate to the leading of the Spirit.

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Torah readings

Readings: Jan. 18, 2025

Genesis 16 has important messianic connections through the appearance of the “angel of the Lord,” which has a number of hallmarks of a divine manifestation. Hagar’s encounter with Elohim, where she names Him “El-Roi” (“the God Who sees”), foreshadows the Messiah’s ultimate role as God among humanity. The chapter and parallel passages in Isaiah 64 and Galatians 4 contrast human efforts to fulfill divine promises (through Sarai and Hagar) with God’s sovereign plan, emphasizing that salvation and fulfillment come through divine intervention, not human actions.