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Apostolic Writings Discussions Prophets and Writings Torah

The Bride of Messiah: Matriarch Rebekah reveals where true authority comes from (Genesis 24; Judges 19; Ephesians 5)

An Adobe Firefly digital painting of a woman with a headscarf, representing Rebekah from the Bible. The background has warm, artistic brushstrokes in gold, green, and red tones. The text overlay reads: "Bride of Messiah – Matriarch Rebekah reveals where true authority comes from. Genesis 24; Judges 19; Ephesians 5." The logo "hallel.info" appears in the lower right corner.

Servanthood, the surprising path to spiritual power. This study of Genesis 24:1–41; Judges 19:16–21; and Ephesians 5:15–33 plunges into the lives of biblical icons Rivkah (Rebekah), David’s wife Abigail, and the Prophets. It uncovers a paradox: true authority emerges from humble service. Explore the delicate dance between respect and truth, as honesty proves the wellspring of genuine esteem. Discover how timeless principles of the soul can revitalize modern economics. At the heart of it all, the “bride of Messiah” beckons, a call to sacrificial love that transforms both individual and community. Prepare to have your assumptions upended, as this journey upends what we think are the biblical rules of “headship.”

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Torah readings

Readings: March 15, 2025

Studies in Torah

Genesis 24:1–41 illustrates Abraham sending his servant to find a bride for Isaac, foreshadowing the Messiah. The servant’s reliance on divine guidance parallels the Holy Spirit’s leading believers to Yeshua. Rebekah’s willing response mirrors the believer’s acceptance of Messiah’s call. Her journey to Isaac reflects the future gathering of the Bride of Christ. This passage emphasizes God’s providence, faith in His promises, and the Messiah’s role in uniting His people with Him.

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Appointments With God Discussions Passover Purim

From Purim to Passover: Unveiling the Messiah’s mission

A textured, palette-knife style oil painting depicting the connection between Purim and Passover. On the left, Queen Esther stands before King Xerxes in a grand Persian palace, symbolizing Purim, with royal purples and golds enhancing the scene. On the right, Passover is represented by Yeshua (Jesus) at the Last Supper, breaking bread with His disciples, illuminated by warm candlelight. In the center, a radiant figure of Yeshua stands as the bridge between the two events, symbolizing the fulfillment of both in His redemptive mission. The painting features bold, expressive strokes and vibrant colors, emphasizing divine providence and salvation.

This quick study of the book of Esther and the background of the Festival of Purim reveals how they are intricately woven into the redemptive narrative fulfilled in Yeshua the Messiah (Jesus the Christ). Just as Esther risked her life to save her people, Yeshua laid down His life to redeem humanity. The parallels between Purim, Passover and the Messiah’s mission reveal God’s sovereign plan.

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Apostolic Writings Discussions Prophets and Writings Torah

Why our pursuit of longevity cannot compare to God’s eternal promise (Genesis 23; 1 Kings 1; Acts 7)

An oil painting-style digital image divided into two contrasting halves. On the left, an elderly man with a white beard, wearing traditional Middle Eastern attire, sits under the shade of a rock formation, gazing thoughtfully into the distance. The scene has earthy tones and a contemplative atmosphere. On the right, a young athlete in a colorful outfit is in motion, surrounded by a vibrant, abstract background of energetic brushstrokes in bright blues, reds, yellows, and greens. The text overlay reads: **“Why our pursuit of longevity can’t compare to God’s eternal promise”** with biblical references to **Genesis 23, 1 Kings 1, and Acts 7.** The image visually contrasts human aging and vitality, emphasizing the theme of temporal life versus God's eternal promise.

This study examines Genesis 23; 1Kings 1 and Acts 7, emphasizing God’s eternal promises over human pursuits of longevity and control. Abraham’s purchase of Machpelah, David’s succession planning, and Stephen’s sermon highlight faith in God’s unfolding plan. While biohacking seeks to extend life, Scripture reminds us that true immortality is only found in Messiah (Christ). Rather than fearing death, believers are called to trust in God’s sovereignty and focus on eternal purpose in Him.

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Torah readings

Readings: March 8, 2025

Studies in Torah

Genesis 23 recounts Sarah’s death and Abraham’s purchase of the cave of Machpelah as a burial site. This chapter underscores Abraham’s faith and his interactions with the Hittites, reflecting his respect for local customs while securing a lasting inheritance in the Promised Land. The narrative highlights the importance of honoring the deceased and establishing a tangible connection to God’s promises. Abraham’s negotiation exemplifies humility and determination, serving as a model for balancing faith with practical matters in life.

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Apostolic Writings Discussions Prophets and Writings Torah

‘Here I am’: Responding to Heaven’s call to bring Light to the nations (Genesis 22; Isaiah 33; Matthew 27)

An Adobe Firefly AI palette knife style oil painting painting image shows a dark room filled with faceless people. A spotlight shines on a teen boy with his hand raised. Text says, "Here I am! Responding to Heaven's call to bring Light to the nations. (Genesis 22; Isaiah 33; Matthew 27)."

Sacrifice, provision, and redemption intertwine in Genesis 22 and parallel passages in Isaiah 33 and Matthew 27. From the עקדה Akeidah (the Binding of Isaac) to the ultimate sacrifice of the Messiah, we see a tapestry of faith-trust and the transformative power of trials. Discerning the unseen, responding to the call and embracing shalom amidst chaos — this study invites us to cultivate vision, endurance, and a deeper understanding of the God who sees, provides, and redeems. May we answer the summons of Heaven the way Abraham and Isaac did — הִנֵּנִי hineini (“here I am”).

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Torah readings

Readings: March 1, 2025

Studies in Torah

Genesis 22 focuses on the Akedah (Binding of Isaac), Abraham’s ultimate test of faith — offering his promised “one and only son,” Yitzkhak (Isaac), as a sacrifice. This event profoundly shapes both of their spiritual journeys. Key questions include whether Abraham knew the outcome, why God requested such a sacrifice, and what’s the significance of שֶׂה seh (“lamb”), אַיִל ayil (“ram”) and רָאָה ra’ah (“see” or “provide”). There are a number of connections between Yitzkhak’s binding and the sacrifice of Yeshua (Jesus).