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Discussions Torah

Exodus 29: Consecration of the High Priest reveals Messiah

Moshe (Moses) is still on the mountain and receiving the instruction from God about how to build the Tabernacle but in this chapter, God is telling Moshe the procedure He wants Moshe to do to prepare Aharon (Aaron) and his sons for ministry in the Temple. Why does God ask Moshe to this complicated, 7 day ritual? The end of the chapter tell us the punchline. Although Moshe will be doing all of this but it really God will do all the sanctification, not Moshe.

“I will consecrate the tent of meeting and the altar; I will also consecrate Aharon and his sons to minister as priests to Me. I will dwell among the sons of Israel and will be their God. They shall know that I am the LORD their God who brought them out of the land of Egypt, that I might dwell among them; I am the LORD their God.” (Ex. 29:44–46)

The entire purpose of ordaining Aharon in this laborious process is shown at he end of the chapter. Moshe did all this so God could dwell with His people in the Tabernacle and so Aharon and his sons could perform all the duties of the Tabernacle.

Yeshua did what He did so God can dwell with us.

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Appointments With God Discussions Pentecost/Shavuot

Shavuot teaches encountering God ‘in spirit and in truth’

This is a special time in God’s calendar. We have reached Shavuot, the “Feast of Sevens.” It’s also called Pentecost, which is Greek for 50th. This feast is, in a sense, a continuation of the fulfillment of the covenant God made with Abraham.

When human beings try to obey God in the flesh without a redeemed spirit, they will inevitably fail.

We lift up two loaves at Shavuot, one made of wheat and one of barley. Both are His, and we will give both back to Him. There is so much hope for mankind at this time, even for those who are “not of us.”

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Discussions Torah

Exodus 27-28: Lessons of the returning Messiah in the High Priest’s clothing

What does it mean to be “a statute forever” when the Tabernacle and Temple haven’t been standing in a long time? We are told that all the elements of the Tabernacle made after a pattern shown in Heaven. How do the stones representing the tribes of Israel, who lived on earth, have a pattern in Heaven? These patterns reveal things about the returning Messiah.

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Apostolic Writings Discussions Prophets and Writings

Luke 21:5-38: When will the sun, moon, stars darken and Son of Man arrive on a cloud?

Jeff

We don’t want the Day of the LORD to arrive because of its sadly necessary turmoil, yet we hope for it. The main occupants of the heavens — sun, moon and stars — are going to appear dim and dark. It’s almost the reverse of Genesis 1. This is not going to be a good time. Yet, it’s dread and hope, wrapped in one.

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Discussions Torah

Exodus 26: How to cover up what is holy

When I look at how and why the Tabernacle was made, I think, This is what it took for His Son to bring us home. This is what it took for God to teach us about His home.

Moshe (Moses) was told to make a place for God, the Creator of Heaven and Earth, to dwell with His people. The Tabernacle is a dwelling place. This is not merely a tent.

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Apostolic Writings Discussions Prophets and Writings

2nd Kings 2: Elisha’s life foreshadows Peter’s

Daniel Agee

Did you realize that the ministry of the apostle Peter was prophesied in Scripture? Just as Eliyahu (Elijah) has a New Testament equivalent in Yokhanan (John the Baptist), Elisha also has a New Testament equivalent: Peter.

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Discussions Torah

Exodus 25: Shadows of Messiah in the Tabernacle

There are those who teach that God is not “picky,” that we can “come as we are” to Him, anytime we want, any way we want. But is that the lesson of all Scripture? The further you read into Exodus, the more you see how “picky” God really is.

From this point on, the point of the book of Exodus is about the Tabernacle. It was revealed to Moses over the course of the 40 days on the mountain, yet God also inspired craftsmen and craftswomen who were not on the mountain with knowledge of God’s design as well.

God is “picky” — about anyone coming into His presence via any other means than by the High Priest. That one, Who is over all, is Yeshua (Jesus).