The Eighth Day after the seven days of Sukkot is celebrated as a wedding banquet. It looks forward to a time when there will be a celebration of the wedding of the people of God and Messiah, the Lamb. To be ready, we need to admit how unready those God is calling to that banquet are until God cleans us up.
Author: Richard
The completion of the palace of king Shlomo (Solomon) and the dedication of the temple on the first day of Sukkot (Feast of Tabernacles) teaches us about the connection between the symbols of king and priest in Messiah Yeshua (Jesus).
The fall appointed times of God are called the “feasts of ingathering” and are associated with the apocalyptic Day of the LORD. What are the lessons of these festivals that point toward our preparation for what Messiah is going to do?
In part two of a discussion of the seventh month of God’s calendar, Richard looks into the parallel between the construction of Solomon’s Temple in time for one Sukkot (Tabernacles) and the preparation of God’s people for the final Sukkot. Like the stones for the first temple that were cut to size elsewhere then moved into location, the people of God will be “trimmed” to the right “size” before being moved to the final site of the LORD’s dwelling place on Earth.
Yom haKippurim (the Day of Coverings/Atonement) is seen as a time of self-reflection. Yes, in Leviticus 16 God teaches that one is to “afflict your souls,” which is taken to be a call for a fast, as seen in Isaiah 58. However, the apostolic letter to the Hebrews shows that the day is about reflection on the High Priest Who atoned God’s people once and for all time with His own blood.
Many associate the Feast of Trumpets with shofars, or trumpets made from horns. However, the LORD calls for two silver trumpets on this special day. Rather than a warning or battle call, as is associated with the shofar, this is a “loud sound,” or teruah, of joy. How is this joy associated with the Day of the LORD and the coming of Messiah, which are described in the Bible as a fearsome time?
This chapter about a scandalous encounter between Yehudah (Judah) and his daughter-in-law Tamar seems out of place in the account of Yosef’s slavery in Mitsraim (Egypt). Yet the twins in this chapter — Perets (Perez) and Zerah — share a link to Messiah with Yosef (Joseph).
The sibling rivalry between Yosef (Joseph) and Leah’s sons, fueled by his dreams that they and even their parents would bow to him, came to a tragic climax as they seized him then sold him to a caravan headed to Mitsraim (Egypt). Yet God remained on control.