The early believers in Yeshua as God’s Messiah had God’s Spirit bringing them together in “one heart” and “one mind.” Sharing was temporarily necessary for pilgrims, but all believers must embrace their commonality.
Author: Jeff
On the day after Shavuot (Pentecost), the priesthood in God’s temple are on trial, even as they put Peter and John on trial, as to whether they will cling to their presuppositions about God — that He created then vacated — or submit to the massive displays of God’s power in His house of prayer testifying to the reality that Yeshua is God’s Messiah.
There are language cues in Acts 3 that strongly suggest that it is a description of an event on the afternoon of Pentecost. Thus this is a continuation of the events of Acts 2. The Spirit of God is on display in the temple with power, a display meant to prompt Israel to “turn back” from their rejection God’s Messiah and be restored by God’s Spirit.
Peter’s Pentecost sermon not only made A’s for power of the Spirit but also for being “politically incorrect” in condemning the listeners. Why did Peter say what he said this particular Pentecost? What are the consistent lessons of Pentecost, called Shavuot in Hebrew for “sevens” or “weeks”?
https://hallel.info/wp-content/uploads/file/080524%20Acts%201%20part%201.mp3Podcast: Play in new window | Download (Duration: 48:07 — 8.3MB)Subscribe: RSSIs the book of Acts the record of God’s creation of “the church”? Or is it a continuation of the story of God’s reaching out into the world through Israel, a people who “struggle with God and men” and prevail in bringing a blessing […]
https://hallel.info/wp-content/uploads/file/080510%20John%2021.mp3Podcast: Play in new window | Download (Duration: 1:03:39 — )Subscribe: RSSMessiah Yeshua (Jesus) had a special encounter with seven of His closest students and was out to rebuild a special one, Peter, following a heart-breaking betrayal. Yeshua taught Peter that to truly love God, he must have not just brotherly love but self-sacrificing love.
Why does God tell us to remove leaven — “yeast” in the NIV translation — from our mouths, homes and community during the Feast of Unleavened Bread, the seven days right after Passover? Why does God tell us then to put leaven in our mouths at Shavu’ot (Pentecost) a short time later? What does this have to do with Messiah? The connection is startling.