This is a recap of the themes weaved throughout the book of the Acts of the Apostles.
Author: Jeff
This gripping account of the voyage of Paul, Luke and companions to Rome underscores that we can trust God’s promises to Israel about the Messiah past, present and future and to us.
Paul appears before Festus, Felix’s successor as well as the Jewish King Agrippa and Queen Bernice. He made a very favorable impression on them yet he was already bound for Rome so his captivity continued.
Paul didn’t know it at the time but he spent two years of his life in jail thanks to the false accusations of the Sanhedrin, yet as he is called to defend himself, his demeanor remains calm and sanctified. Paul remains in jail as the Romans exchange Felix for Festus.
After Paul appeared before the Roman authorities in Jerusalem and found not guilty of violating Roman law, the Roman commander allows the Sanhedrin to convene and subject Paul to inquisition. Paul gets to the heart of the hatred against him, Peter, Stephen and Messiah Yeshua Himself. Without resurrection of the dead — only possible by God’s power — all our efforts at being pious are “pitiful.” The differences between Pharisees and Sadducees are reviewed.
Paul had been attacked by those in the temple who thought he had brought uncircumcised believers from the nations inside while he was bringing four Nazarite vow-takers into the temple at the end of their time. The Roman commander in Yerushalayim pulled Paul out of the melee, and Paul received permission to address the crowd. The gathering quietly listened to his talk until he mention that the “Righteous One,” i.e. Messiah, had sent Paul to give the good news of God to the nations.
Paul returned to Yerushalayim (Jerusalem) to celebrate one of the appointed times of the LORD. While there, the leadership of the body of believers there note the great work God’s Spirit is doing among the nations but point out opposition from some believers who claim that Paul is teaching believing Jews to disregard Torah — the first five books of the Bible — and tradition. This was a revisiting of the ruling by the Yerushalayim Council, recorded in Acts 15, on what standard the new believers from the nations were called to follow.
Some claim this passage shows Paul’s “being all things to all people,” by going along with the supposedly obsolete Torah. A new body of New Testament scholars are warming to what’s called the New Perspective of Paul, which views the traditional interpretation of “works of law” in the letters to the Galatians and Romans as referring to the Torah itself to be misleading. Today’s discussion of this passage is a beginning point for looking at “works of law” before the study of Galatians begins after Acts.