Moshe (Moses) predicts Israel’s idolatry and apostasy. He also writes a song to remind Israel of what the LORD has done for them, what they did against Him, what happened to them as a result and how the LORD will reconcile them back to Himself.
The Law of the LORD, or Torah, is as difficult to follow and indecipherable as we make it — simply, choose the lifestyle that leads to life. The LORD over time aligns our emotions, desires and reason in that direction.
The account of Gideon’s son Avimelech (Abimelech) in this chapter is a good illustration of what the oft-misinterpreted Torah phrase, “eye for eye, tooth for tooth,” really means. What Avimelech sowed in grasping for power came down on him like a millstone.
Daniel Agee shows how the initially unassuming judge, or champion leader, of Israel called Gideon completed the victory God gave his 300 men over the 180,000-strong Midianite invading army. However, the lure of idolatry was so strong in the land of Israel that even Gideon’s best intentions to remain humble and pure before God unraveled starting with the attempted creation of a monarchy by his son.
https://hallel.info/wp-content/uploads/file/071215%20Judges%207.mp3Podcast: Play in new window | Download (Duration: 59:02 — )Subscribe: RSSThe account of Gideon’s 300 and their victory over an 185,000-man army is well-known to Bible students. However, Daniel Agee looks into an important lesson in this chapter God has the time of year — seemingly just after Passover — this event happened.
With the beginning of the account of Gideon, we meet a new type of judge for Israel and symbolic of kings to follow. Gideon in some ways parallels Moses in his interactions with the angel of the LORD in boldly asking for signs via the fleece.
Daniel Agee looks into the only two female judges of ancient israel, Devorah (Deborah) and Ya’el (Jael), and how that last battle against Canaan parallels the struggles we face today and will face on the Day of the LORD.