Author: Daniel

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Discussions Torah

Leviticus 1:1–6:7: Lessons on faith, grace and worship from Tabernacle offerings

Our prayers, whether they are given at the Temple or at home, these are the sacrifices God desires. (Photo obtained via Creative Commons License. Photogapher M Nota/Freeimages.com)

Many think that the Tabernacle and Temple services were about works that pay for entrance into the Father’s presence and that the regimens of faith — prayer and repentance — made the Tabernacle obsolete. But what the Bible actually teaches about the Tabernacle is quite different from this common view.

God’s presence can’t abide with impurity, and the book of Vayiqra (Leviticus) shows us God’s prescription to make us pure and ready to live in His presence. The animal and grain קרבנות qorbanot (offerings/sacrifices) described in the Torah reading ויקרא Vayikra/Vayiqra (“and He called,” Leviticus 1:1-6:7) were symbolic of the supplicant’s desire to abide with God.

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Discussions Torah

Exodus 30:11–34:35: Weighed in the balance of faith and found wanting

How much does your righteousness weigh? (Photo via Creative Commons License by Benjamin Earwicker/Freeimages.com)

Have you ever felt like you were lost in the sea of faces? Or that if you disappeared from the Earth no one would notice? It’s not phenomenon of modern life. The Torah reading כי תשא Ki Tisa (“when you take [a census],” Exodus 30:11–34:35) kicks off with a numbering of the redeemed people of Israel and includes the infamous golden calf incident. Yeshua the Mashiakh (Jesus the Christ) touched on the reasons for such numbering of the people of the Kingdom of Heaven when he said the Heavenly Father knows the number of hairs on our heads (Matthew 10:28–33).

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Discussions Torah

Exodus 25:1–27:19: How thankful are we for our Savior?

A cherubim icon painting from a Russian Orthodox icon-painting workshop, photo by Иконописная мастерская Елеон

How thankful are we our Savior freed us from our old way of life far off from the Kingdom of Heaven? After generations of bondage in Egypt, ancient Israel was sent into freedom with all kinds of material wealth. In the Torah reading תרומה Terumah (“heave offering,” Exodus 25:1-27:19), the Holy One Who freed the people asks for contributions to build the Tabernacle, a special embassy between Heaven and Earth. Through these lessons of returning some of the blessings we receive, we get clued into the great gift we’ve been given through Yeshua haMashiakh (Jesus the Christ).

In this reading, we also learn about cherubim, which we also see in Ezekiel and Revelation, and explore whether images of them in the Tabernacle are idolatry.

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Discussions Torah

Exodus 18–20: Ten Commandments reveal the Creator and Savior of Israel and the world

At Mt. Sinai, God made trespassing a death penalty offense. ““You shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. ‘No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”” (Exodus 19:12–13 NAS95) Photo by onixxino via Creative Commons License from Freeimages.com

Much of the world knows that happened in Egypt long ago, when the Holy One of Israel turned slaves into victors through 10 devastating plagues and the Red Sea crossing. And at the time, many in the surrounding Ancient Near East knew about it, too, even without the benefit of social media or CNN.

In Torah reading יתרו Yitro (Exodus 18:1–20:23)​, we learn that Yitro (Jethro) wanted the inside scoop, the real story on this victory over a superpower of the time, so he took his daughter and grandsons and tracked Moses down in the desert of Midian. Israel also got the inside scoop on Who their Savior was, through the 10 Commandments. But they and we must learn to treat the Holy One with respect.

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Discussions Torah

Those who try to erase history may end up repeating it (Exodus 1–5)

What we fear, we want to eradicate. In the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1), we read how one particular Pharaoh feared the Israelite’s because they refused to assimilate into Egypt. King Herod feared losing his earthy throne to a more rightful Davidic heir so he slaughtered all the young boys in Bethlehem to consolidate his power. This is how all despots deal with real or imagined threats to their control. 

Scripture shows us again and again that the rightful heir inevitably prevails, God makes sure of that, but those around them suffer difficulty and persecution and God takes care of them, too. 

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Discussions Torah

Genesis 37–40: Joseph and Judah’s school of hard knocks

Two lion cubs play fighting, learning how to fight for real when they grow up. Photo by Freeimages.com/Kimberlee Kessler Designs via Creative Commons License

God prepared two self-centered “brats” — Yosef (Joseph) and Yehudah (Judah) — and their descendants to become the saviors of their families. Yosef was a tattle-tale and a bit of a braggart, but Yehudah was willing to throw weaker, younger people to the wolves, either figuratively or literally to obtain a higher status in his society. God really cares about how you treat other people, especially those who are weaker and less fortunate. In the Torah reading וישב Vayeshev (Genesis 37–40), we learn from Yosef and Yehudah their life lessons the hard way.

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Discussions Torah

Genesis 28:10–32:2: Messiah seeks ‘the lost sheep of Israel’

Jacob favored the sheep that no one else wanted and God blessed him. Jacob's desire to gather the unwanted sheep to himself is a foretaste of Messiah and His gathering of the Lost Sheep to Himself. Photo by Streuli Silvan/Freeimages.com under Creative Commons License.

https://hallel.info/wp-content/uploads/171125-Parashat-07-Vayetze-Genesis-28v10-32v2.mp3Podcast: Play in new window | Download (Duration: 1:51:58 — 32.0MB)Subscribe: RSSThe Torah reading ויצא Vayetze (“and he went out,” Genesis 28:10–32:2) is another example of how all the Scriptures testify of the Mashiakh (Messiah). The account of Ya’akob’s (Jacob) using striped sticks to encourage breeding among livestock and separating livestock sounds like archaic superstition, […]