Author: Daniel

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Discussions Torah

Exodus 18–20: Ten Commandments reveal the Creator and Savior of Israel and the world

At Mt. Sinai, God made trespassing a death penalty offense. ““You shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. ‘No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”” (Exodus 19:12–13 NAS95) Photo by onixxino via Creative Commons License from Freeimages.com

Much of the world knows that happened in Egypt long ago, when the Holy One of Israel turned slaves into victors through 10 devastating plagues and the Red Sea crossing. And at the time, many in the surrounding Ancient Near East knew about it, too, even without the benefit of social media or CNN.

In Torah reading יתרו Yitro (Exodus 18:1–20:23)​, we learn that Yitro (Jethro) wanted the inside scoop, the real story on this victory over a superpower of the time, so he took his daughter and grandsons and tracked Moses down in the desert of Midian. Israel also got the inside scoop on Who their Savior was, through the 10 Commandments. But they and we must learn to treat the Holy One with respect.

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Discussions Torah

Those who try to erase history may end up repeating it (Exodus 1–5)

What we fear, we want to eradicate. In the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1), we read how one particular Pharaoh feared the Israelite’s because they refused to assimilate into Egypt. King Herod feared losing his earthy throne to a more rightful Davidic heir so he slaughtered all the young boys in Bethlehem to consolidate his power. This is how all despots deal with real or imagined threats to their control. 

Scripture shows us again and again that the rightful heir inevitably prevails, God makes sure of that, but those around them suffer difficulty and persecution and God takes care of them, too. 

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Discussions Torah

Genesis 37–40: Joseph and Judah’s school of hard knocks

Two lion cubs play fighting, learning how to fight for real when they grow up. Photo by Freeimages.com/Kimberlee Kessler Designs via Creative Commons License

God prepared two self-centered “brats” — Yosef (Joseph) and Yehudah (Judah) — and their descendants to become the saviors of their families. Yosef was a tattle-tale and a bit of a braggart, but Yehudah was willing to throw weaker, younger people to the wolves, either figuratively or literally to obtain a higher status in his society. God really cares about how you treat other people, especially those who are weaker and less fortunate. In the Torah reading וישב Vayeshev (Genesis 37–40), we learn from Yosef and Yehudah their life lessons the hard way.

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Discussions Torah

Genesis 28:10–32:2: Messiah seeks ‘the lost sheep of Israel’

Jacob favored the sheep that no one else wanted and God blessed him. Jacob's desire to gather the unwanted sheep to himself is a foretaste of Messiah and His gathering of the Lost Sheep to Himself. Photo by Streuli Silvan/Freeimages.com under Creative Commons License.

https://hallel.info/wp-content/uploads/171125-Parashat-07-Vayetze-Genesis-28v10-32v2.mp3Podcast: Play in new window | Download (Duration: 1:51:58 — 32.0MB)Subscribe: RSSThe Torah reading ויצא Vayetze (“and he went out,” Genesis 28:10–32:2) is another example of how all the Scriptures testify of the Mashiakh (Messiah). The account of Ya’akob’s (Jacob) using striped sticks to encourage breeding among livestock and separating livestock sounds like archaic superstition, […]

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Discussions Torah

Genesis 23:1–25:18: A time to rebel and a time to trust

"Different is Great" Vector art by Gabriella Fabbri/Freeimages.com

God put a degree of rebelliousness in all of us because sometimes we have to have a rebellious spirit. When the culture around us, whether it’s in our own family or our national culture, is wicked and evil, we have to have the fortitude to rebel against that and stand firm in living the way that is right.

The name of the Torah portion חיי שרה Chayei Sarah means “life of Sarah,” but it starts with the matriarch’s death. We see how Abraham works hard to find a final resting place for her, but her death had a huge impact on Yitzkhak (Isaac) as well, affecting him for years. Her death also played a larger than life role in how Abraham’s most trusted servant, Eliazer of Damascus, set out to find a suitable wife for Yitzkhak to carry out Abraham’s legacy.

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Discussions Torah

Genesis 12–17: Instant gratification is never instant or gratifying

TRural route between Deuri & San Antonio. Zack Clark, the photographer said, "Fork in the road and I took the one heading down (wrong choice)." Photo by Zack Clark via Wikipedia, public domain photo.

It’s not easy to leave one’s family, even at 75 years old, but God called Abram out of his father’s house for his own good. This was Abram’s first test. 

In the Torah passage לֶךְ-לְךָ Lech Lecha/Lekh Lekha (“go forth,” Genesis 12:1-17:27), we learn that Abram’s faith came from both hearing God’s instruction and doing it. Doing matters, not just hearing. Hearing is easy, doing is much more involved and more difficult. When our life is smooth and we get instant gratification, it’s easy to continue walking in a way that brings a quick blessing. But when we are doing something that is right but we do not receive instant gratification, it’s harder to continue doing what is right.

When God tells us to do the right thing but we don’t want to do it, it’s hard to do it anyway.

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Apostolic Writings Appointments With God Discussions Prophets and Writings Torah Trumpets

Judgment Day: Day of the LORD is a day of awakening

Darkness falls over Buenos Aires, Argentina. Photo by Marcelo Gerpe/Freeimages.com via Creative Commons License.

Yom Teruah (Day of Blowing [Trumpets]) has a number of nicknames, such as Rosh haShanah (New Year). Regardless of what you call it, Yom Teruah has a special purpose in God’s calendar. It’s a day of remembrance, a day of gathering, a day of awakening and a day of offerings. But mostly, it’s the Judgment Day. It’s a day when the wicked are judged and the righteous are vindicated by the Mashiakh (Messiah).

Apostles Paul and Yokhanan wrote a lot about this day, as did the prophets.