It’s no coincidence that the freedom of Yisra’el from bondage in Mitzraim was accompanied by 10 plagues and the release of mankind on the coming Day of the LORD comes after seven plagues. Why such drastic measures are required to give people freedom is behind this week’s Torah portion, וָאֵרָא Va’era (“I appeared,” Exodus 6:2–9:35).
In this study of Torah reading וָאֵרָא Va’era (“I appeared,” Exodus 6:2–9:35), Pharaoh’s unyielding heart despite God’s plagues on Mitzraim (Egypt) foreshadows humanity’s futile rebellion against the authority of the Creator, as echoed in Revelation. Pharaoh’s “hardened” heart yields briefly with his son’s death, which challenged both his lineage and Egypt’s deities.
Pharaoh’s obstinacy is part of a prophetic role for Israel to bear witness to the global importance of God’s names El Shaddai and YHWH. That role, which reaches its fullness in Yeshua the Messiah (Jesus the Christ), has come with persecution toward those who uphold the righteousness and…
Some may think that the gospel started with the Bible books named after it. But that good news of the Kingdom of Heaven long preceded — and prepared the way for — the arrival of Yeshua the Messiah (Jesus the Christ). In the Torah reading וארא Va’era (“I appeared,” Exodus 6:2–9:35), we see how Moses foreshadowed the gospel message and the work of the Messiah.
The God that spoke to the Pharaoh of Joseph was the same God Who spoke to the Pharaoh of Moses, who we meet in the Torah reading וארא Va’era (“I appeared,” Exodus 6:2–9:35). God does not change or grow, but He expects us to grow and change for the better. When we do, He is pleased. When we don’t, He is not pleased.
God showed great favor to the “Pharaoh who knew Joseph” because this Pharaoh accepted the warnings given to him by God and by Joseph. He and his people were blessed because of his humility and wisdom.
Similarly, the chief…
Yeshua (Jesus) said that all the Scriptures tell us about Him. With this in mind, let’s go through each of the plages in the Torah reading וארא Va’era (“I appeared,” Exodus 6:2–9:35) learn how plagues God inflicted on Egypt had parallels in the life and teachings of Yeshua Himself.
The Torah reading Va’era (Ex. 6:2–9:35) is the first of two accounts of how the 10 plagues on Mitzraim (Egypt) humbled a superpower of the time to bring freedom not just to Israel but to the entire world.
How much more would Heaven’s sending the quintessential Son of Man to humble the “prince of the power of the air” win freedom for Israel, and by extension the whole world.
The Torah passage Va’era (“I appeared,” Exodus 6:2–9:35) covers the first seven plagues on Mitzraim and the revealing of the Name of the LORD. Elohim’s dealing through Moshe with the pharaoh of Mitzraim to let Yisra’el out of bondage explains Elohim’s plan to save the world from its bondage to the fantasy of self-sufficiency without the Life-giver and Life-sustainer. It’s a preview of the final seven plagues of Revelation 15–16.
Moshe (Moses) in Exodus 6 said his lips were “uncircumcised” and insisted that prevented him from sharing The Name of God to Yisra’el (Israel). We know about circumcision of a man’s privates and metaphorically of the “heart,” but what is this, and how is it connected to sharing knowledge of The Name?
Try to put yourself into Moses shoes here. His first presentation with Pharaoh doesn’t go very well—just as Moses had told God it wouldn’t. His confidence is even lower now than it was before. Yet God does not change His mind about his call on Moses and Aaron.
Moshe in Exodus 6 said his lips were “uncircumcised” and insisted that prevented him from sharing The Name of God to Yisra’el. We know about circumcision of a man’s privates and metaphorically of the “heart,” but what is this, and how is it connected to sharing knowledge of The Name?
The people of Israel didn’t follow Moshe initially. Moshe didn’t believe that Pharaoh would hear him either. God affirmed Moshe yet God told Moshe and Aharon to go to Pharaoh anyway. God had a plan to elevate Moshe and Aharon in the eyes of Pharaoh and the people of Israel.
The first three plagues were unleashed on Mitzraim but the magicians of Mitzraim have the same power and Pharaoh doesn’t want to believe that the hand of the Creator is at work in Moshe and Aharon.
The 10 plagues against Mitzraim were judgments against the false deities of the land, to show the descendants of Yisra’el and the people of the land Who was the true God.
The plague against the firstborn seems harsh because the innocent died because of the faults of the leadership of Mitzraim. However, like with the life of Yosef, that plague is a foreshadowing of the future death of an innocent Firstborn, Yeshua the Mashiakh.