Starting after Sukkot 2024, Hallel Fellowship switched to a three-year cycle of Torah and parallel Bible readings (2024–2027), outlined by TorahResource. While there’s ancient evidence for a triennial cycle, a major benefit is to provide more time to mine more of Scripture for lessons.
Readings
- Genesis 23
- 1Kings 1:1–31
- Acts 7:1–18
Shabbat Zachor (Sabbath of Remembrance)
- Deuteronomy 25:17–19
- 1Samuel 15:2–34
- 1Peter 4:12–5:11
Corresponding reading in the 1-year Torah cycle
How the readings fit together
Genesis 23, 1 Kings 1:1–31 and Acts 7:1–18 are connected through themes of inheritance, leadership transition and God’s promises to His people.
Genesis 23: This chapter details Abraham purchasing the cave of Machpelah for Sarah’s burial, ensuring a lasting inheritance in the Promised Land. It underscores faith in God’s promise of land for future generations.
1Kings 1:1–31: This passage describes the transition of Israel’s leadership from David to Solomon, securing the rightful heir to the throne. Like Abraham’s careful dealings, David ensures the fulfillment of God’s covenant regarding his dynasty.
Acts 7:1–18: The deacon Stephen recounts Israel’s history, emphasizing God’s covenant with Abraham, including the promise of land and numerous descendants. He highlights Abraham’s faith in purchasing a burial site, connecting it to God’s unfolding plan for Israel.
These passages collectively emphasize God’s faithfulness in fulfilling His promises, the importance of rightful inheritance, and the necessity of securing the future for God’s people.
Insights from the readings
Key Hebrew & Greek terms
קֶבֶר qever — “grave, tomb” (Gen. 23:6)
Used in Genesis 50:5 (“In my grave which I dug for myself in the land of Canaan, there shall you bury me”). Signifies permanence and the fulfillment of God’s land promise.
אֲחֻזָּה akhuzzah — “possession, inheritance” (Gen. 23:4, 9, 20)
Also in Leviticus 25:46 regarding the inheritance of the land. Abraham securing Machpelah reflects his faith in God’s future provision.
מָשַׁח mashakh — “to anoint” (1Kings 1:39)
Used in Psalm 2:2 (“The kings of the earth set themselves…against the LORD and against His anointed”). Prefigures the Messiah, God’s anointed King.
בָּחַר bakhar — “to choose” (1Kings 1:11)
Used in Deuteronomy 17:15 regarding God choosing the king. Solomon as the chosen successor reflects God’s sovereign will.
Κληρονομία klēronomia — “inheritance” (Acts 7:5)
Also in Ephesians 1:11 (“In Him we have obtained an inheritance”). Relates to God’s promises extending beyond Abraham to believers.
Παροικέω paroikeō – “to sojourn, dwell as a foreigner” (Acts 7:6)
Also in Hebrews 11:9 (“By faith, he dwelt in the land of promise as in a foreign country”). Highlights the theme of faith and awaiting full possession of God’s promise.
Lessons & messianic insights
God’s faithfulness in His promises
Abraham’s purchase of Machpelah (Genesis 23) and Stephen’s speech (Acts 7) highlight faith in God’s promise of land and inheritance.
David securing Solomon’s throne (1 Kings 1) shows God’s promise of a lasting dynasty.
Rightful heir and Kingdom principles
Solomon’s succession (1Kings 1) foreshadows the coming of the ultimate King, the Messiah.
Stephen argues in Acts 7 that Jesus is the fulfillment of God’s covenantal promises, even when rejected.
Death and resurrection hope
Abraham’s burial of Sarah shows faith in God’s future land promise. Acts 7 presents the idea of resurrection and ultimate fulfillment in Messiah.
Abraham’s land purchase and Messiah’s Kingdom
Abraham secures land in faith (Genesis 23), just as Christ secures an eternal inheritance for believers (Heb. 9:15).
Solomon as a type of Messiah
Solomon, the chosen and anointed king (1 Kings 1), prefigures Jesus, the ultimate Son of David (Luke 1:32-33).
Stephen’s speech and Yeshua’s rejection
Stephen highlights Israel’s repeated rejection of God’s chosen ones, culminating in Jesus (Acts 7:51-53).
The Messiah’s reign is not just about physical land but a heavenly kingdom (John 18:36).
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