As part of an excursus from our study of Luke 22 on Yeshua’s teachings to the 12 during and just after His last Pesakh (Passover) with them, we’re looking at John 13-17. There appears to be a number of parallels between John 14 and Num. 10:29-12:15 that seem to suggest that the “going” Yeshua is referring to would be into the grave and then to God’s throne, reserving the privilege to dwell with God for anyone in the wold who want it.
Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.
A number of theologians have wondered publicly if the festivals of the LORD are relevant for today or are just historical or intellectual curiosities. Many dismiss Sukkot as either a harvest festival only applicable in the Land of Israel or only relevant with a standing temple. Let’s explore what the Bible says about the past, present and future layers of meaning in these annual appointments and how they teach us about the Messiah and ourselves.
We will look at the different layers of the festivals. The holy festivals do not stand alone. The past, present and future are all apart of the messages of all the feasts.
We will focus on the annual feasts but the Shabbat sets the stage for the feasts. The theme of seven shows up a lot in all the appointed times.
The appointed times of God are multidimensional presentations and memorials of what God is doing. He has the appointed times, prophets and the Messiah to teach us what He is doing. They are waymarkers for where we were, are and will be. They are waymarkers in the history of God’s people and how He is going to recreate the world.
In a sense, they are like a wedding anniversary, on which the couple remembers all the experiences layered on top of one another since the cutting of that first wedding cake.