Tag Archives: judgment

Receiving judgment: Learning from the struggles God sends

There was a small group from another region who called me a few months ago. The person kept asking for advice. After several phone calls, I told this person that God would now put a test on your group. When He is finished, you will have a great loss. I knew then that this would happen to Hallel Fellowship too.

That is what has transpired. I have looked back and asked God why? How did it happen? Did the Devil do it? No, the Devil is feeble and weak. The Devil only has the authority that God gives him. God can and does protect us from the Evil One.

What is it that God has in mind? For the past couple of weeks, I have been deeply meditating, asking God over and over what to do. I have sought God’s wisdom and understanding and yet something is missing.

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Amos 6-9: Only the Messiah can restore Israel’s Northern Tribes

Our sins affect other people, including our children and grandchildren. God said the northern kingdom, the House of Israel, were so far gone, so utterly unrepentant that God’s only recourse was to send 90 percent of them to the grave and the other 10 percent into exile.

The culture and economy of Israel’s royals, nobles and judges were so entrenched in the oppression of the poor, the righteous and the just that God couldn’t do anything with them except wipe them out. Their exile has endured for millennia and is still in force to this day.

The exile of the House of Israel will only end when Messiah Yeshua returns to the earth.

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Leviticus 6:8–8:36: God wants a relationship with you that responds and grows

Normally when God spoke to Moses and gave him an instruction, God said “tell,” “speak” or “instruct.” This time, God told Moses to “command” Aaron.

The relationship that God wants with you is a relationship that responds and grows. If we respond and grow, we are like a tree that will produce good fruit. If we don’t grow and respond, we won’t produce good fruit. The High Priest is supposed to encourage the relationship between God and His people produce good fruit for eternity.

When God commands one to do something, deviation from the instruction isn’t tolerated. The Torah reading צו Tzav (“command,” Lev. 6:8–8:36) includes detailed instructions on how the priests are to handle other people’s offerings, symbolizing their approach to God. The LORD told Aaron that doing this right matters, not just to the people, but to God.

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Genesis 32:3-36:43: God has sent us, but are we going?

There is quite a bit of salacious material here, but today we will be focusing on Genesis 32–33. One thing I wanted to make note of is that there are lots of daughters listed in Eysau’s line. This might be because we will see later that the descendants of Ishmael and Eysau intermarried a lot.

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Amos 5: Why are the prudent silent?

Have you ever wondered what the “Wormwood” mentioned in Rev. 8:11 is all about? There is an ongoing lesson in Scripture about the herb wormwood that helps explain what it has to do with God’s actions on the Day of the LORD (Dt. 29:18; Prov. 5:4; Jer. 9:15; 23:15; Lam. 3:15, 19; Amos 5:7; 6:12-13).

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Amos 4: Real vs. false worship

The way we can correct our path and avoid judgement is to look at our own history and the history of our nation.

Human nature hasn’t changed and God hasn’t changed either.  He created the Heavens and Earth including the weather.  God has control over all of nature whether it’s rain, earthquakes, etc. Humans have no control over those tools.

God uses the things He has created to judge, reprimand and nudge mankind into the right direction. God says so Himself repeatedly through out Scripture, including in the book of Amos.

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Amos 3: To whom much is given, much is required

The descendants of Israel, North and South, inherited the covenant of Abraham, Isaac and Jacob at Mt. Sinai hundreds of years before. Yet, instead of living in that covenant, the children of Israel preferred to imitate the practices of the nations around and actually surpassed the surrounding nations around in their iniquity. This is why God judges the entire family of Israel much more severely than He punishes the other nations. This is the prophet’s warning in Amos 3.

In Amos 1-2, God used the sins of Israel’s nations as a rebuke against Israel. In Amos 3, He was not just addressing the Northern Tribes but also Judah.

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