These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.
God offers to replace our “filthy garments” (a life lived apart from His instructions) to “clean robes,” giving us a fresh start with Him. We see how the blood of the Messiah cleanses our conscience from such “dead works” and leads us out of the kingdom of death into the kingdom of life. Like Israel crossing the Red Sea, we move from slavery to freedom, from death to life, headed toward a restored Eden where we live with God forever.
When Apostle Paul wrote “be imitators of God” (Ephesians 5), he was drawing on Heaven’s lesson in the Tabernacle korban (offering), which means “the thing that draws near.” We learn that true worship is offering our whole selves as a “living sacrifice” (Romans 12). Through the House of God, Isaiah’s Servant prophecies and the Lamb in the book of Revelation, we see God’s heart to dwell with humanity, transform us by His law and Spirit of love, and send us out to transform the world by loving our neighbors as ourselves.
Passover and the Days of Unleavened Bread teach us to be spiritually prepared, not just stocked up for doomsday. Chametz (leaven) vs. matzah (unleavened bread), clean (fit to approach God’s presence) vs. unclean (unfit to approach), Mary vs. Martha, Israel at Sinai, and Joshua at Jericho. Through these Bible stories we learn to discern good and bad teaching, count the true cost of discipleship, and choose what really matters — Heaven’s presence with us. It’s a call to move from Egypt to home, prepared on the inside, not ruled by fear.
The Triumphal Entry of Yeshua (Jesus) into Jerusalem on “Palm Sunday” actually is part of a chain of several of the LORD’s appointed times that lay out Heaven’s plan. On the very day Israel would choose the Passover lamb, Jerusalem unknowingly “selected” the Lamb of God. It’s one unified message of how Messiah would save humanity, from deliverance out of the “house of bondage” to the final dwelling of God with redeemed people in Zion.
Skills, money, influence, spiritual gifts and opportunities. God’s gifts are trusts we must steward well. From this tour through several places in Scripture, we learn that every believer is a vital part in God’s living dwelling place. Instead of envy or fear, we’re called to faithful, joyful service. Discover how to stop burying your talent, embrace your God-given role, and live as truly rich in God’s eyes today and eternally.
As we celebrate Purim, we explore how God’s presence — more than ritual — was at the heart of the restoration of Israel recorded in Esther, Ezra and Nehemiah. Rebuilding walls parallels the restoring of homes and hearts via practical boundaries, discernment and daily “filters” of the mind. True restoration begins inward (New Covenant), sealed with the blood of Messiah Yeshua (Christ Jesus) and empowered by the Ruach haQodesh (Holy Spirit). Esther’s courage and Nehemiah’s rebuilding inspire action amid exile and imperfection. Walk toward Zion by cultivating the Spirit’s work in you.
Some thrill at going “all in” on a risky but profitable venture or free-climbing a skyscraper. But what does it really mean to go all-in for the Kingdom of God? From the half-shekel “ransom” in Exodus to the repairs of the neglected Temple in 2Kings, from the widow’s mite to apostle Paul’s call to cheerful giving that’s responsibly managed, we see that God isn’t chasing our money. He’s pursuing our hearts. We’re ransomed from bondage to our past; entrusted with time, talents and treasure; and invited to invest them where they matter most: in eternal, kingdom-building living.