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‘Image of God’ and sanctity of life: Noah’s enduring lessons for the world (Genesis 8–9)

The Noachide covenant (Genesis 9:1–17) establishes God’s promise to never again destroy the earth, foreshadowing the fulfillment of the Genesis 3:15 promise to Chavah (Eve). This study explores how that covenant emphasizes the sanctity of life, the prohibition on bloodshed and the command to “swarm” (repopulate) the earth — themes woven throughout the Abrahamic covenant (Genesis 12:1–3; 15:18; 22:17; 26:3).

Crucially, the covenant addresses humanity’s יֵצֶר הַרַע‎ yetzer ha-ra (the evil inclination, fallenness). That’s opposed to a common philosophy today that humanity is fundamentally טוֹב tov — Hebrew for good. The antidote is yetzer ha-tov, the good inclination made possible by following the Spirit of God’s guidance in taking captive our thoughts and bringing them into submission to the Heaven’s Word, embodied in Yeshua the Messiah, or Jesus the Christ. The Messiah’s work, foreshadowed by Noah’s ark, reconciles and restores us from our yetzer ha-ra as Heaven plans for humanity to emerge into a “new heavens and a new earth.”

5 ways the Ark and its exit represents the Kingdom of God

Heaven’s command to Noach (Noah) to leave the Tevah (Ark) (Genesis 8:15–19) foreshadows the movement from the safety and refuge of the Kingdom of God in the Messiah to the outworking of God’s restorative plan for the world, where humanity is called to participate now in the renewal and transformation of creation.

1. The Ark as a symbol of the kingdom of God and the Messiah: The Ark provided a place of safety and refuge during the Flood, just as the kingdom of God and the Messiah offer protection and salvation.

2. Exiting the Ark: The exit from the Ark symbolizes humanity’s transition from the protection of the Ark to the restoration and renewal that awaits them in the world outside. This mirrors the transition from the protection of the kingdom to the restoration and fulfillment of God’s purposes for humanity.

3. The Eighth Day and new beginnings: The Feast of Tabernacles (Sukkot, with its eighth-day celebration including the capstone of Shemini Atzeret (Convocation of the Eighth Day), represents a new beginning, marking the end of judgment and the start of God’s dwelling with mankind. This aligns with the Ark’s exit and the transition from protection to restoration.

4. The significance of the number 8: The number 7 in the Bible (שֶׁבַע sheva in Hebrew) is associated with completion (seventh day of creation) and oaths (שְׁבוּעָה shevu’ah). The number 8 (שְׁמֹנֶה shemoneh) is associated with new beginnings (7 + 1 = 8, i.e., going beyond completion), and potentially seen in “fatness” used in Gen. 27:28, 39 via a Hebrew verb with the same spelling (שׁמן). That meaning for the number 8 underscores the idea of the Ark’s exit as a pivotal moment in the transition from the old to the new, from protection to restoration.

5. The command to “swarm” the earth: The instruction to “breed abundantly” (Genesis 8:17; translated from שָׁרַץ sharatz, “to teem, swarm”1) the earth after exiting the Ark reflects the mandate to fill and subdue the earth, a key aspect of the restoration and fulfillment of God’s purposes for humanity.

Outline of the study

Exiting the Ark and Its Symbolism (1:24)

The significance of the Ark as a symbol for the kingdom of God and the Messiah.

The Ark represents safety during the flood, and its exit symbolizes humanity’s transition from protection to restoration.

The eighth day of the Feast of Tabernacles is highlighted as a new beginning, marking the end of judgment and the start of God’s dwelling with mankind.

The number eight is significant in biblical patterns, symbolizing completion and oaths, emphasizing the importance of fulfilling promises.

The Importance of Oaths and Promises (4:44)

The significance of the Hebrew word sheva (“seven” and “to make an oath”) and shavu’ah (“oath”) and its connection to the number seven.

The importance of keeping promises is emphasized, both in the Torah and the Gospels, with Messiah advising against making promises one cannot keep (“let your ‘yes’ be yes and your ‘no’ be no”).

The concept of bonding in construction is used as an analogy for the importance of fulfilling promises, with bonding companies ensuring projects are completed.

The “bonus” celebration after the seven days of Sukkot (Tabernacles) is the Eighth Day, Shemini Atzeret. From its name and descriptions from prophetic books in the Hebrew and Greek books of the Bible see gather from this mysterious celebration that it is a reminder of a promised new beginning, symbolizing the dwelling place of God with mankind forever.

Humanity’s Role Post-Flood (9:16)

The exit from the Ark parallels to Israel’s journey from Egypt, emphasizing the ultimate destination of entering the LORD’s rest (the Promised Land).

The command to “swarm” across the earth is discussed, highlighting the problems that arise when humanity does not fulfill this command.

The story of Nimrod and the confusion of languages is introduced as a solution to humanity’s failure to spread across the earth.

The concept of swarming the land is linked to Israel’s history, with the failure to conquer Philistia leading to ongoing problems.

The Legacy of the Kingdom of God (15:20)

The importance of retaining the knowledge of God from generation to generation, referencing Rom. 1:18-32 (especially Rom. 1:28).

The analogy of grafting in horticulture is used to explain the concept of being part of the Kingdom of God, with natural and wild branches being pruned and grafted.

The importance of bearing fruit and being part of the covenant through trust and obedience is emphasized.

The discussion transitions to the topic of the flood and the significance of the word “all,” highlighting the global impact of the flood.

The Global Impact of the Flood (22:09)

The significance of the Hebrew word כָּל kol (“all,” “every,” “whole”) in the context of the Flood, emphasizing that it refers to everything on the planet. Some contend from other uses of the word in the Bible that it can be hyperbole (Genesis 41:57; Exodus 9:25, 10:15; Deuteronomy 2:25; 1Kings 10:24), so the Flood could have been local and not global.2

Yet since ‘all’ is known to be used in a relative sense, the writer removes all possible ambiguity by adding the phrase ‘under all [kol] the heavens’. A double ‘all’ (kol) cannot allow for so relative a sense. It almost constitutes a Hebrew superlative.3

The global nature of the flood is contrasted with local floods, with evidence of massive damage across the planet.

The warning of a future global judgment is discussed, emphasizing that it will affect the entire planet, not just a specific region.

The importance of the altar set up by Noah and the significance of the soothing aroma of the offering is highlighted.

The Significance of the Altar and Offering (31:17)

The symbolism of the altar and the offering, emphasizing that it was a “soothing aroma to the LORD.”

The concept of offering oneself and trusting in God is discussed, with the importance of bringing the correct approach to God.

The Role of the Yetzer Hara and Yetzer Hatov (47:38)

The discussion transitions to the concept of the ground no longer being cursed, with the intent of man’s heart being evil from youth.

The importance of the yetzer ha-ra (evil inclination) and yetzer ha-tov (good inclination) is emphasized, with humanity’s inclinations being towards the raw and bad.

The challenge of the yetzer ha-ra and the concept of the noble savage, emphasizing that humanity’s inclinations are towards the raw and bad.

The importance of taking thoughts captive and bringing them into submission to the teachings of the Messiah is emphasized.

The discussion transitions to the concept of the Noahide covenant and the command to be fruitful and multiply.

The importance of the Noahide covenant and its implications for humanity’s role on the earth are discussed.

The Noahide Covenant and Its Implications (47:52)

The Noahide covenant and its implications for humanity’s role on the earth, emphasizing the command to be fruitful and multiply.

The importance of the command not to eat the flesh with its life, that is, its blood, is emphasized, with references to Acts 15.

The Fear of Mankind and Its Implications (48:13)

A study on animals’ fear of human voices4 points to the historical veracity of the Noahide covenant.

The Role of Circumcision and the Abrahamic Covenant (55:21)

The significance of circumcision as a sign of the Abrahamic covenant and the belief of the parents.

The Importance of Language and the Image of God (1:01:19)

The importance of language as a hallmark of the “image of God” and the distinction between humanity and animals.

Footnotes

  1. Austel, Hermann J. Harris, R. Laird, Gleason L. Archer, and Bruce K. Waltke, eds. Theological Wordbook of the Old Testament. Accordance electronic edition, version 2.8. Chicago: Moody Press, 1980. ↩︎
  2. Ortlund, G., “Why a Local Flood?” truthunites.org, 3 Jan 2015; video “Was Noah’s Flood Local?” youtube.com, 14 Jan 2024. Cited in Sarfati, Jonathan, “Refuting Gavin Ortlund’s local flood compromise,” creation.com, 24 September 2024, accessed 7 December 2024. ↩︎
  3. Leupold, H.C., Exposition of Genesis 1:301–302, 1942. Cited in Sarfati, Jonathan, “Refuting Gavin Ortlund’s local flood compromise,” creation.com, 24 September 2024, accessed 7 December 2024. ↩︎
  4. “Animal Fear Research Confirms Genesis,” Creation 47(1) 2025, p. 11. ↩︎

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