Tag: Shlomo/Solomon

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Discussions Torah

Exodus 25:1-27:19: Is your house God-built?

From “The House That Jack Built” to the parable by Yeshua the Mashiakh (Jesus the Christ) of the wise homeowner’s constructing it on a rock (Matt. 7:24–27; Luke 6:47–49), the metaphor of a house representing one’s character and lifestyle is widely employed over eons and continents.

The architectural and interior-design details about Israel’s Tabernacle in Torah reading תרומה Terumah (“contribution,” Exodus 25:1-27:19) may seem like needless and tiresome minutia. But why they deserve close, repeated reflection is they are a “pattern” for what the Heaven-transformed life looks like. That’s the pattern Yeshua, the ultimate Tabernacle from Heaven (John 1:14), lived out, as recorded in the Gospels.

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Discussions Prophets and Writings

1st Kings 15:25-16:14: Ba’asha, Yeroboam, Zimri, Shlomo show seven signs of God’s anointing gone bad

Daniel Agee

When we deviate from God’s path, it is our duty to bring our deviations back to God’s path, following God’s guidance in doing so. Ba’asha, king of northern Yisrael, was warned by a prophet the danger of his path but refused to address the issue and turn back to God’s path. There is a seven-fold pattern in the lives of Yeroboam (Jeroboam), Ba’asha and Solomon in being God’s instrument but going too far. David provides the correct pattern.

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Discussions Prophets and Writings

1st Kings 12, part 1: Yeroboam leads a tax rebellion, ends up rebelling against God

As it says in Ecclesiastes, “There is nothing new under the sun.” The rebellion Yeroboam (Jeroboam) started that split ancient Israel in northern and southern parts is still with us today, because the “hearts” of people haven’t changed.

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Discussions Prophets and Writings

1st Kings 11: God’s four rules for kings; Solomon broke them all

The Four Kings, photo by Enoch Lau via Wikipedia Commons.

This chapter shows us Solomon’s faults, which were his eventual downfall. David did not have Solomon’s wisdom but Solomon did not have David’s heart for God, which is why King David is considered the standard by which all the future kings of Israel and Judah are judged, not Solomon.

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Discussions Prophets and Writings

1st Kings 10: Sliver of the Messiah seen in Solomon’s silver and Queen of Sheba’s seeking his wisdom

Daniel Agee

This passage is the pinnacle of Solomon as a messianic figure. In the first part of the chapter, we are introduced to the Queen of Sheba. She had heard of Solomon’s wisdom and recognized a supernatural source of Solomon’s wisdom.

Then the passage shifts to talk of silver. The people of Yerushalayim (Jerusalem) didn’t find any value for silver because symbolically they already were living in the messianic reign, but those in the nations, such as Egypt, symbolically were still longing for the word of God. They were longing for God’s teaching and counsel, just as the Queen of Sheba sought out Solomon’s.

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Discussions Prophets and Writings

1st Kings 9: Prophecy of the cursed blessing of Israel, the Temple

Daniel Agee

1st Kings 9 and its parallel in 2nd Chronicles 8 read like reports on building projects, yet God is communicating something extremely important that would ring true over thousands of years to our day: Something that is a great blessing — Israel and the Temple — could become a curse, yet something cursed can become a blessing.

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Discussions Prophets and Writings Tabernacles The Eighth Day

1st Kings 8: Chiastic teaching ties together messianic figures Moshe, David and Shlomo

A chiastic structure buried in 1st Kings 8 compares messianic figures of Moshe (Moses), David and Shlomo (Solomon) by changing up the historical and thematic order of them. This swapping is very important because it reveals elements of the character of the Messiah.