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Discussions Torah

‘Image of God’ and sanctity of life: Noah’s enduring lessons for the world (Genesis 8–9)

The Noachide covenant (Genesis 9:1–17) establishes God’s promise to never again destroy the earth, foreshadowing the fulfillment of the Genesis 3:15 promise to Chavah (Eve). This study explores how that covenant emphasizes the sanctity of life, the prohibition on bloodshed and the command to “swarm” (repopulate) the earth — themes woven throughout the Abrahamic covenant (Genesis 12:1–3; 15:18; 22:17; 26:3).

Crucially, the covenant addresses humanity’s יֵצֶר הַרַע‎ yetzer ha-ra (the evil inclination, fallenness). That’s opposed to a common philosophy today that humanity is fundamentally טוֹב tov — Hebrew for good. The antidote is yetzer ha-tov, the good inclination made possible by following the Spirit of God’s guidance in taking captive our thoughts and bringing them into submission to the Heaven’s Word, embodied in Yeshua the Messiah, or Jesus the Christ. The Messiah’s work, foreshadowed by Noah’s ark, reconciles and restores us from our yetzer ha-ra as Heaven plans for humanity to emerge into a “new heavens and a new earth.”

Categories
Discussions Torah

Genesis 37: Yosef gets two dreams, a royal coat, sold into slavery

This account of Yosef’s dreams and being sold by his brothers into slavery in Mitsraim (Egypt) is the foundation for the teaching through the rest of Genesis and even the Torah. The life of Yeshua the Messiah on Earth paralleled that of Yosef (Joseph).

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Discussions Torah

Genesis 2:8-17: The good, the bad and the two trees of Eden

God gives us free will and the option of choosing the good, which leads to righteousness and eternal life, or the bad, which leads to evil and eternal death.

God gave Adam several profound responsibilities: tending the Garden of Eden; naming the animals and choosing between the Tree of Life v. the Tree of Knowledge of Good and Bad.

Adam made the wrong choice. All of us as Adam’s heirs also have a similar choice to make. God gives each of us us free will to choose the good, which leads to righteousness and eternal life or we can choose the bad which leads to evil and eternal death.

Categories
Discussions Torah

Deuteronomy 17-18: A Prophet greater than Moses to come; ‘abomination’ defined; punishment for following other gods and a warning against doing that; choosing a king; Levite inheritance

Deuteronomy 17 covers the type of animals to be given for sacrifice, what to do with a person who is worshiping another god and when and how they will chose a king. Deuteronomy 18 explores Levites and their inheritance, a reminder to the children of Israel that they are not allowed to “learn to imitate the detestable things of those nations” and a foretelling of a Prophet will come who is even more powerful than Moses.