At first, it’s puzzling why Noach cursed Cana’an for something his father, Ham, did. Is this a generational curse, with the sins of the father being meted out to future generations? Is something else going on here? The answer seems to be in the meaning of the Hebrew words for curse and Cana’an.
God “marked” Noach and his family for salvation in the ark during the Flood. The dove that found dry land after the waters subsided points to another Messenger Who went to prepare room for us in God’s Kingdom.
A number of Bible teachers as well as some popular movies and books teach that believers in Yeshua the Messiah will be “taken away” in the prophesied time of trouble preceding the Day of the LORD. Yet based on the teaching of the Messiah on the “days of Noah,” believers should pray that they aren’t “taken away.”
Some may have no idea what this chapter is about, with “sons of God” marrying “daughters of men” and the “Nephilim.” Some may also have some profound, over-the-top notions about the meaning of this chapter, but if you read this chapter in the context of the previous chapters, the fanciful and salacious interpretations fall by the wayside.
The LORD ended the judgment of the Flood, as recorded in Genesis 8. The remembering of Noakh (Noah) and the sorrow of the LORD over the Flood foreshadow what God will be feeling in the last days when He must bring final judgment.
Messiah Yeshuah (Jesus) said that the days of Noakh (Noah) would be like the last days before Yeshua’s return. We read in Genesis 6-7 what Noakh’s generation and his righteousness were like.
Messiah Yeshuah (Jesus) said that the days of Noakh (Noah) would be like the last days before Yeshua’s return. What was Noakh’s generation like, and what can we learn from his righteousness in that time?