The lists of numbers in the book of Numbers can be somewhat overwhelming. The first chapters are talking about how they are to count and assemble an army, not the entire community. We don’t pay attention to Numbers 1 because it is “just a bunch of names and a bunch of numbers,” but these were real men who had to be ready to fight in a real war (Num. 1:17-54).
Numbers 1 foretells Yeshua’s burden, the burden He tried to give up three times in the garden before His crucifixion (Matt. 26:39–44). That message is embedded in the meanings of the names of the tribes and clans, and that message becomes clear when the meanings are read together.
Some have asserted that the huge numbers of people listed in various places in Exodus and Numbers are impossible or unlikely for a number of real-world reasons.
A close reading of the text shows that the Hebrew word אלף ’elef means “thousand,” rather than “clan,” “chief,” or “group.”
Some Jewish and Messianic scholars are feverishly debating whether the word “elef” (Strongs 504 and 505) in Numbers 1 and the counting of the fighting men of the 12 tribes means “clans” or “thousands.” There’s more controversy in Judaism over this one Hebrew word than any other Hebrew word in the Tanak. Richard explains the controversy and gives us some tools on how to wade through all the scholarly debates on this issue. Judges 6 and the book of Chronicles gives us some insight into this controversy as well.
The book of Numbers immediately starts out with a census, with lots of numbers. The book is named very well. If you just think of numbers for the sake of numbers, this chapter is very easy to skip. However, there are some important lessons we can glean from this chapter. First, notice the names of the heads of these families. Many of them have the name of “El” or “Shaddai” in their own names. This shows us that they know.