Moses takes the time to sing God’s praises after they all went through the Red Sea in safety. They also faced their first test at Marah: Would Israel trust God completely or be bitter toward Him?
Tag: Moshe
The people of Israel didn’t follow Moshe (Moses) initially. Moshe didn’t believe that Pharaoh would hear him either. God affirmed Moshe yet God told Moshe and Aaron to go to Pharaoh anyway. God had a plan to elevate Moshe and Aharon (Aaron) in the eyes of Pharaoh and the people of Israel. The first three plagues were unleashed on Mitsraim (Egypt) but the magicians of Mitsraim have the same power and Pharaoh doesn’t want to believe that the hand of the Creator is at work in Moshe and Aharon.
In today’s discussion, we explored Exodus 6, focusing on God’s promise to deliver Israel and the meaning behind His name, “I Am, that I Am.” We talked about Moses’ doubts, the Israelites’ broken spirits under oppression, and how God’s actions fulfill His promises. The group reflected on the importance of faith during hardship, the pattern of God revealing Himself, and the significance of genealogy in understanding Israel’s story. We also connected these lessons to our own spiritual journeys.
Moshe (Moses) returned to Mitsraim (Egypt) and found Aharon (Aaron) was willing to help him accomplish the task God gave him to do. However, Moshe and his wife Tzipporah have a life-and-death confrontation with God first, and she saved them all by quickly circumcising a son. Once Aharon and Moshe set God’s plan into motion, they face Pharaoh and hit their first roadblock.
Categories
Moses’ first 80 years (Exodus 1–3)
The first 80 years of Moses’ life are summarized in Exodus 1-3. It starts with his birth in Egypt and the end of chapter 3 tells us about his call to return to Egypt. The rest of the book focuses on the last 40 years of his life.
1st Samuel 12 records a sad and foreboding “farewell” for one of ancient Israel’s most influential prophets and judges. The leaders tell Shmuel (Samuel) to retire, because they want a powerful ruler like the other nations.
This treatment is similar to the rebellion centuries earlier against Moses (Numbers 16–18) and centuries later against Yeshua the Mashiakh (Jesus the Christ).
In the profound depths of Judges 17-18, we encounter a powerful spiritual narrative of B’nei Yisrael’s covenant drift. Through Micah’s unauthorized shrine and the Levite’s compromised priesthood, HaShem reveals the dangerous consequences of creating religious systems outside divine mandate, challenging us to examine our own spiritual authenticity in Yeshua’s light.