Tag: menorah

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Discussions Torah

Numbers 8:1–12:16: When the LORD moves, move it! When the LORD rests, cool it!

Move v. rest

Yogi Berra famously quipped, “It’s deja vu all over again.” And that seems to sum up the beginning of Torah reading בְּהַעֲלֹתְךָ Beha’alotcha (“when you raise up” [the lamps]). We have read about the Tabernacle menorah and the consecration of the priesthood before in Shemot (Exodus) and Vayiqra (Leviticus), but Bamidbar (Numbers), like Devarim (Deuteronomy), is a thematic rather than a book. And Bamidbar is like a travelogue of Israel’s journey from bondage to freedom, with snapshots of cringe-worthy waypoints that are best not revisited by future generations.

In the Beha’alotecha album of snapshots, we see a collection of lessons about remembering the One Who gave freedom and guarding oneself against resentment for the journey to that freedom.

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Discussions Torah

Exodus 25:1–27:19: How thankful are we for our Savior?

A cherubim icon painting from a Russian Orthodox icon-painting workshop, photo by Иконописная мастерская Елеон

How thankful are we our Savior freed us from our old way of life far off from the Kingdom of Heaven? After generations of bondage in Egypt, ancient Israel was sent into freedom with all kinds of material wealth. In the Torah reading תרומה Terumah (“heave offering,” Exodus 25:1-27:19), the Holy One Who freed the people asks for contributions to build the Tabernacle, a special embassy between Heaven and Earth. Through these lessons of returning some of the blessings we receive, we get clued into the great gift we’ve been given through Yeshua haMashiakh (Jesus the Christ).

In this reading, we also learn about cherubim, which we also see in Ezekiel and Revelation, and explore whether images of them in the Tabernacle are idolatry.

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Discussions Torah

Exodus 25: Shadows of Messiah in the Tabernacle

There are those who teach that God is not “picky,” that we can “come as we are” to Him, anytime we want, any way we want. But is that the lesson of all Scripture? The further you read into Exodus, the more you see how “picky” God really is.

From this point on, the point of the book of Exodus is about the Tabernacle. It was revealed to Moses over the course of the 40 days on the mountain, yet God also inspired craftsmen and craftswomen who were not on the mountain with knowledge of God’s design as well.

God is “picky” — about anyone coming into His presence via any other means than by the High Priest. That one, Who is over all, is Yeshua (Jesus).

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Discussions Shabbat Torah

Exodus 31 — pattern of the mountain starts to become a reality

In Exodus 31, we meet the two men (beside Moses) whose work and talent were used to make the Tabernacle which began as the “pattern shown on the Mountain” a living, functional reality. However, he gives them a reminder that they are still supposed to keep the Sabbath, no exceptions. They can’t break the sabbath, even for the sake of building the Tabernacle or they will be “cut off from their people.”

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Discussions Torah

Exodus 25-26 — instructions for making the tabernacle

The LORD gave Moshe very specific instructions for the design of the tabernacle, God’s house in the midst of Israel. These are not just meaningless details. Rather, they are symbols that give us understanding into God’s plan to restore the face-to-face interaction between mankind and Himself.

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Lessons from the Menorah

What are the lessons behind the design and function of the seven-branched lampstand, called the menorah, that was in His tabernacle/temple and shown in the book of Revelation?