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Discussions Torah

Genesis 28:10–32:2: Messiah seeks ‘the lost sheep of Israel’

https://hallel.info/wp-content/uploads/171125-Parashat-07-Vayetze-Genesis-28v10-32v2.mp3Podcast: Play in new window | Download (Duration: 1:51:58 — 32.0MB)Subscribe: RSSThe Torah reading ויצא Vayetze (“and he went out,” Genesis 28:10–32:2) is another example of how all the Scriptures testify of the Mashiakh (Messiah). The account of Ya’akob’s (Jacob) using striped sticks to encourage breeding among livestock and separating livestock sounds like archaic superstition, […]

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Discussions Torah

Laban and Ya’akov’s final covenant (Genesis 30:25–31:55)

We look at the final covenant between Laban and his son-in-law Jacob. Jacob’s six-year prosperity with Laban, marked by unconventional animal husbandry, leads to tension as Laban’s wealth declines. Amid disputes, God directs Jacob to return to his homeland. Laban pursues, accusing Jacob of theft, but God intervenes in a dream, preventing harm. Jacob confronts Laban, recounting years of mistreatment. A covenant is formed, and fear shifts from Jacob to Laban. The narrative highlights God’s role in trials and underscores the prophetic nature of biblical stories, urging readers to seek divine understanding in difficulties.

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Discussions Torah

Love, Deception, and Divine Intervention: Exploring Ya’akov’s Journey in Genesis 28–29

The vision of “Ya’akov’s ladder” and his being hoodwinked on his wedding night with Leah instead of Rachel make for entertaining reading, but why does the message of Yeshua the Messiah touch on these accounts? Genesis 28-29 also shows us how involved God is in this world throughout time.

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Discussions Torah

Genesis 31-32 — Yaakov flees Laban toward Esau

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Discussions Torah

Rachel vs. Leah and the names of the 12 sons of Israel (Genesis 30)

Rachel envied her sister, Leah, and Leah hated Rachel because Ya’akov (Jacob) loved her. The names of the his 12 sons reflect this tug of war between the sisters and contain prophecies to be fulfilled hundreds of years later.