Tag: Jeremiah 34

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Discussions Prophets and Writings Torah

Set the captives free: The Bible’s real message on slavery & redemption (Exodus 21–22; Jeremiah 34)

A digital oil painting created by ChatGPT in a bold palette-knife style shows a diverse group of people journeying from darkness into light. On the left, figures emerge from shadow and bondage, symbolizing slavery in Exodus. They move through parted waters toward a radiant, open landscape of freedom and hope. At the center, a luminous, robed figure with outstretched arms represents Messiah Yeshua, welcoming men, women, and children of many backgrounds into redemption and unity. The right side glows with warm golds and blues, intentionally left simple and uncluttered to accommodate a text overlay. In the upper right corner is the text, “Set the captives free: The Bible’s real message on slavery & redemption (Exodus 21–22; Jeremiah 34).” A small Hallel.info watermark appears in the lower right corner.

The Bible’s laws about slavery can be troubling, but they reveal something deeper: Even within ancient realities, God’s instructions are aimed to bring dignity, protection, and a pathway to freedom for everyone — Israelites and outsiders alike. In Exodus 21-22, Jeremiah 34 and similar passages, we see that Scripture moves toward greater justice, mercy and inclusion. Ultimately, all these hopes find their fulfillment in the Messiah, Who opens the door to true freedom for every person and nation, showing God’s heart to set all captives free and welcome all into His family.

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Apostolic Writings Discussions Prophets and Writings Torah

How Heaven leads families from bondage to freedom (Exodus 21; Romans 6; Mark 10)

How Heaven leads families from bondage to freedom (Exodus 21; Romans 6; Mark 10)

One of the key lessons from Torah portion מִּשְׁפָּטִים Mishpatim (Exodus 21–24) and from the Prophets and Gospels is that God and Messiah Yeshua (Christ Jesus) doesn’t separate religious and civil laws. The reasons for that are encapsulated in the Greatest Commandment and the Golden Rule — and in the Torah laws that restricted and ultimately abolished slavery.

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Apostolic Writings Discussions Prophets and Writings Torah

Why Heaven wants us to master servanthood (Exodus 21)

The Son of Man did not come to be served, but to serve (Matthew 20:28)

“(T)he Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28 NASB). While some see the instructions in the Torah about relationships between masters and slaves as proof of no transcendent Source for the text, others see the context as part of a “poison pill” that Heaven put in the human heart sickness that seeks subjugation of others deemed weaker or powerless.

That’s the surprising lesson we learn from the Torah portion מִּשְׁפָּטִים Mishpatim (Exodus 21–24) and companion passages on the wrong treatment (Jeremiah 34:8–22) and right treatment (Philemon 1–22) of those who are at our mercy.

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Discussions Torah

How to live with as much grace as the Torah commands (Exodus 21:1–24:18)

Does the Torah promote vigilantism (taking the law into your own hands)? Some years ago, those who were against Torah would ask facetious questions like, “If I see my neighbor mowing the lawn on the Shabbat, do I have permission to kill him?” This ridiculous line of argument even ended up as an episode plot for a popular show (“The Midterms,” The West Wing, October 2000). 

Are these judgments ignorant and obsolete? For example, in this section of the Torah refers to daughter literally as their father’s silver. Are daughter just the property of their fathers freely passed around and bought and sold?

We just read the “Big 10,” the Ten Commandments (Exodus 20). Torah reading מִּשְׁפָּטִים Mishpatim (“judgments,” Ex. 21:1–24:18) covers case law results from the Ten Commandments. It covers how to live them out in a world of idolatry (yes, it’s even a modern problem), cruelty, oppression, selfishness, disrespect for authority, apathy and envy.

Yeshua haMashiakh (Jesus the Christ) taught that God’s second-greatest commandment is “love your neighbor as [you love] yourself” (Matt. 22:39; Mark 12:31; quoting Lev. 19:18).

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Discussions Torah

Exodus 21: God is Enforcer of covenants, Liberator of slaves, Vindicator of the unborn

Parashat Mishpatim is one of the most uncomfortable chapters in the Torah. It has rules about what we would call indentured servitude as well as how to deal with victims of infanticide. However, the overarching theme in today’s Torah study is how God holds us to keep our own covenants, even if they go above and beyond the covenants He has placed on us Himself.