This chapter sounds like a drawn-out real estate transaction, but it shows two things: Abraham was so important that Hittites, people of a major international power at the time, had great respect for him. Abraham’s first title to land in Canaan was to bury Sarah, who was very significant as the mother of the promised son by way of God, Yitskhak.
Most of this account is God’s ordered sacrifice of Yitskhak (Isaac). This is a disturbing command until we see that the point was to show Abraham’s deep trust in God’s promises and power to resurrect as well as to show how heart-wrenching a future act against God’s “one and only son” would be.
The binding of Yitskhak was more of a test of our belief than it was for Abraham or Yitskhak (Isaac). It’s also a “shadow” of the suffering in Gethsemane of the ultimate “one and only son,” Yeshua the Mashiakh (Jesus the Christ).
In preparation for Passover, we consider the theme of Psalms 22, 23, 40 and 88 is not death but the willingness to die despite one’s fear of death. Yeshua (Jesus) had fear God because He knew God’s awesome power first-hand. He feared death, not the Devil.
We are continuing our Passover discussions leading up to the Passover itself. This is some additional background we need to cover before we partake of our annual Passover feast.
Yitzkhak (Isaac) understood something that is hard for us to picture. He knew he was going to be killed, that is huge. Yitzkhak also believed in the promise of God and he knew that God would resurrect him, one way or another. Abraham tied up Yitzkhak, and that put the fear of God into Yitzkhak.
Before studying the life of Yosef (Joseph), we look back at some of what we have learned about God and His interaction with some of His notable people. The Flood and the Tower of Babel were the two most monumental events in mankind’s history. Everything we experience today is the result of these two events.