The seemingly strange account of Abram and Sarai faking out Pharaoh is a microcosm of the later Exodus account. Abram and the descendants of Israel initially were welcomed and exalted, but then they were seen as a curse and told to leave, sent away with many gifts and riches.
Just as Nimrod tried to unite people into one nation whose evil inclinations are propelled by endless innovation, people will try to unite again. Just as God confounded Nimrod’s confederation, God will confound the Babylonian confederation again. This is one of the lessons of the book of Revelation.
Like with the names of the descendants of Noach’s son Yafet, those of his son Ham are testimonies of what God has done, is doing and will do to prepare for the coming of God’s Kingdom. That kingdom clashed with the first human kingdom, that of Nimrod.
The descendants of Noach’s son Yafet (Japheth) show up prominently in Israel’s history, particularly regarding the period leading up to the Day of the LORD.
At first, it’s puzzling why Noach cursed Cana’an for something his father, Ham, did. Is this a generational curse, with the sins of the father being meted out to future generations? Is something else going on here? The answer seems to be in the meaning of the Hebrew words for curse and Cana’an.
God “marked” Noach and his family for salvation in the ark during the Flood. The dove that found dry land after the waters subsided points to another Messenger Who went to prepare room for us in God’s Kingdom.
A number of Bible teachers as well as some popular movies and books teach that believers in Yeshua the Messiah will be “taken away” in the prophesied time of trouble preceding the Day of the LORD. Yet based on the teaching of the Messiah on the “days of Noah,” believers should pray that they aren’t “taken away.”