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Apostolic Writings Discussions Prophets and Writings Torah

From sacred to sacrilege: ‘Sons of God,’ ‘daughters of men’ and erosion of God’s words in human traditions (Genesis 5–6; Isaiah 29–30; Matthew 23)

Unraveling the sacred numbers and differing genealogies in Genesis 5–6, Isaiah 29–30, and Matthew 23 reveals a timeless struggle between flesh and the Spirit. Just as the Messiah exposed the hypocrisy of religious leaders, we too are called to move beyond outward piety and cultivate a genuine relationship with God, aligning our actions with His teachings. This study challenges us to be true “sons of God” (Romans 8:14), walking in the Spirit and resisting the temptations that have ensnared humanity since the “days of Noah” (Isaiah 54:9; Matthew 24:37; Luke 17:26; 1Peter 3:20).

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Discussions Torah

Names of the descendants of Esau and Edom reveal Israel’s past, present, future (Genesis 36)

We sometimes gloss over long lists in the Bible of hard-to-pronounce names and places. Yet the meanings of names in God’s word are part of the lessons He wants us to learn. The names in this chapter point to reasons why “Esau” and “Edom” are mentioned continually in the prophets as an adversary to Israel.

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Discussions Torah

Each Name Tells a Story: The Significant of Noah’s Ancestors

Each one of the patriarchs listed here are listed for a reason: to show us where Noah came from. Each one of the these patriarchs had other sons and daughters besides those mentioned here, but God singles out these particular men to teach a specific lesson.

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Apostolic Writings Discussions

Luke 3:23-38 — genealogies of Yeshua

The importance of linking the last Adam to the “first Adam” is emphasized through the two genealogies of Yeshua (Luke 3:23–38). Some skeptics try to use the “telescoping” nature of Matthew’s genealogy for Yeshua, which skips generations to emphasize three groups of 14 generations, as the basis for saying that the genealogies of the first people in Genesis 5 and 11 also are telescoped, thus allowing for many, many more generations and vast amounts of time in history. However, unlike the genealogies in Genesis, these do not have specific ages when one generation “begat,” or “fathered,” the next, with Luke linking each name with just the Greek equivalent for “of.” And the three groups of generations in Matthew seem to represent four periods in God’s working in history to correct the sin of the first Adam with the obedience, sacrifice and deliverance of the last Adam.

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Discussions Torah

Genesis 11 — the world for a brief time has one mind, speech and culture

Genesis 11 starts with confusion and ends with the story of the family line which will bring the Messiah into the world and bring God’s order back to earth.

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Discussions Torah

Genesis 10:1-20 — the first kingdom brings ‘chaos’

Genesis 10 is more than just a list of names. It talks about the formation of the first kingdom and army on earth, formed with the purpose of “chaos” and “violence” as an affront to the LORD.

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Apostolic Writings Discussions

Matthew 1: Deep meaning among the names in Yeshua’s ancestry

The long list of names of ancestors of Yeshua can be tedious to read, but it is an important statement about what God was doing by sending the Messiah.