In Gen. 1:3, God says, “Let there be light!” Richard explores the connection between God’s bringing light to darkness at the beginning of the world to Messiah Yeshua’s (Jesus) bringing His “light” to the darkness of people living apart from God.
Category: Torah
Genesis 1:2 — ‘ruach’
Gen. 1:2 says, “the Spirit of God was moving on the face of the waters” (NASB). The words from the original language for “Spirit” and “moving” give us an intimate picture of who God is.
https://hallel.info/wp-content/uploads/file/080503%20Genesis%201v2b%20-%20darkness%20on%20the%20face%20of%20the%20deep.mp3Podcast: Play in new window | Download (Duration: 1:02:57 — 10.8MB)Subscribe: RSSGen. 1:2 says that “darkness was on the face of the deep.” How is the “darkness” and “light” in Genesis 1 related to the “darkness” and “light” that apostles Paul and John talk about?
Genesis 1:2 — ‘and darkness’
What is the big deal about “light” and “darkness” at the beginning of the heavens and the earth in Genesis 1? How is that connected to the light and darkness Yeshua (Jesus), the prophets and the apostles talk about in connection to people?
Richard explores the last four Hebrew words in the first verse in the Bible, translated as “the heavens and the earth.” What did apostle Paul mean when he said he was taken to the “third heaven”? The Hebrew word for “heavens” explains this.
Genesis 1:1 — ‘created’
The second Hebrew word in Genesis 1 — bara, “create” — tells us a lot about something that God is creating in us, His body of believers that is unseen, powerful and will get greater over time.
Genesis 1:1 — ‘beginning’ part 2
Knowing where all that is comes from is important, but God plans to make the end, the outcome, of us and the earth greater than the beginning. We explore more deeply what it was about the end that God declared in the beginning, in the first book of the Bible, Genesis.