In the closing chapters of the book of Numbers, among a discussion of land grants to the tribes of Israel we read of a justice-and-mercy system for murderers that prophetically links ransom of the accidentally guilty to the death of the high priest.
Category: Torah
Why is it that God specifically told Moses to write down these places? We may not have a complete picture of it but God did not ask Moses to write this down just for the sake of history. There’s a bigger picture to be found in the names of these places that Moses records and we endeavor to discover God’s picture.
Many people consider Numbers a very boring book because it goes over so many names. But as seen in part 1 of this discussion, the Hebrew names of each of the places of the Exodus and wilderness wanderings have important meaning. It might not be the literal meaning of the name but based on the symbolism of what occurred at that place. These are God’s names for these places, not necessarily the common names given to those places by the inhabitants at the time.
This is a difficult, laborious chapter. There are lots of hard-to-pronounce names — 40, 42 or 43 depending on the count. Yet the name of each encampment carries important teachings from what happened at each site and the meaning of the names themselves.
Bilam (Balaam) is not a member of God’s covenant and was a foreigner to them, although he was from the land of Aram, the ancestral homeland of Abraham. Yet, God saw fit to give him His words, His visions and to Bilam and use Bilam as God’s instrument among the people.
Skeptics like to poke fun at this story because of the talking donkey. Yet sometimes, our way is so set upon evil that a talking donkey doesn’t even phase us and give us pause to turn away from our direction.
Balaam wasn’t ignorant of the identity of the Creator God. He knew YHWH by name, and Balak, the king of Moab knew of Him too. If he knew that, then he knew that God had the power to make a donkey talk. Balaam didn’t fully understand the error of his way until one of the most powerful angels in God’s hosts, the Angel of the Lord, confronts him with a sword in his hand.
Israel didn’t credit God with the victory over the Amorites and other blessings, namely the coming of manna each morning to feed the people. God sent death amid the people — and the cure in the image of the instrument of that death. There’s an important prophecy about the work of Messiah Yeshua in this account, something Yeshua didn’t want Nicodemus to miss from his studies of the Torah.