The last two chapters of Deuteronomy contain Moses’ final blessings and prophecies for the 12 tribes of Israel then a description of his death, a passage he didn’t write. There are no curses here. God, through Moshe, is uplifting the people.
Category: Torah
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Deuteronomy 32: Song of Moshe
Revelation 10 shows us that it is God’s Messiah, Yeshua, who brings about the vengeance and recompense described in Deuteronomy 32 against those who have attacked and killed God’s servants. We see that at the end of time, both the Song of Moses and the Song of the Lamb will be known in those final days.
Revelation fortells of a time when those who trust completely in God and aren’t fooled by the beast, his image and the number of his name will sing “the song of Moses” and “the song of the Lamb” (Rev. 15:2–4).
We know of the “song of the Lamb” from Revelation 5. There’s the “song of Moshe” in Exodus 15 just after God saves Israel and destroys the Egyptian army in the Red Sea. There’s also another “song” of Moshe in Deuteronomy 32, and understanding it helps us understand apostle Paul’s terms “under [the] law” and “under grace.”
We are to love God with all our heart, soul, mind and strength. That love is to be an agape, selfless love, not a selfish “feeling” kind of love.
Those who “follow their hearts” against God’s Torah are running headlong into stubbornness and rebellion and will reap a curse.
Remember that the number three is a Messianic reference. This third-year tithe is a reference to the Messiah: His sacrifice, God’s acceptance of the Messiah’s sacrifice and, from that point, God will make those who accept the Messiah’s sacrifice into His people.
These two chapters are very heavy and they record far more curses than blessings. The previous chapters we covered tell us how God expects to treat one another and today’s chapters show us how God will either reward or punish the people depending on how well they put His words into practice.
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Is the Bible B.S. or Truth?
The trustworthiness of the Bible has been under attack in earnest by skeptical scholars for more than 200 years. In recent times, there have been popularist attacks that use morality arguments to argue against the morality of the Bible.
Dan Savage, homosexual rights activist, columnist and founder of the It Gets Better antibullying campaign, spoke to a large national conference for high school journalists hosted by the National Scholastic Press Association and the Journalism Education Association in April 2012. In a profanity-laden address, he attacked those who quote the Bible as a reason for opposing acceptance of homosexuality.
Given incomplete knowledge of the Torah time period, we can either trust God’s prescription for the situation or feign complete knowledge that the remedy was worse than the condition. Compared with the secular view of existence, God’s view of existence presented in the Bible is a better representation of reality.