In this passage, Moshe (Moses) reminds the people of Israel that God will bless them if they follow His Torah but he will have to curse them if they do not. He also reminds the people they have the duty to enforce God’s Torah in the land as well. It really is a Tale of Two Mountains.
Honesty in business dealings and setting aside for the LORD the first and a 10th of what He has blessed us with seem like straightforward teachings from these two chapters for modern times. However, what do we do with teachings in this passage about men temporarily marrying their sisters-in-law to perpetuate the name of her dead husband and amputation as punishment for women who “fight dirty” seem way out of step with modern culture? Richard Agee explores what God is trying to show us about Himself with these teachings.
The seeming prohibition against emasculated men and illegitimate children in God’s “assembly” in this chapter have been used widely to discredit His word. Explore whether God is being capricious and cruel with such proclamations, or whether He wants His people to avoid the pitfall of mixing evil worship practices with worship of the LORD.
Much has been lost in modern society has been lost by treating divorce and kidnapping as less serious matters than God does in Deuteronomy 24. Richard Agee explores a key question in this chapter: Why does God forbid remarriage to the first husband after a second marriage? The answer is clear in the original Hebrew text.
Why the LORD hates cross-dressing so much? There’s more to this seeming grab bag of anachronistic rules than is apparent on the surface.
Explore the connection between Messiah Yeshua’s (Jesus) being hung on a tree, the cross, and the command here to hang cursed, executed criminals on a tree and execution of a rebellious son. Also discussed is God’s handling of “cold” murder cases.
The foundations for modern criminal law are found in the Torah: malice aforethought, compensatory damages, perjury, and proof beyond a reasonable doubt. Also, the army of ancient Israel was not to be manned by a draft.