https://hallel.info/wp-content/uploads/file/081004%201st%20Samuel%203%20-%20call%20of%20Samuel%20and%20fall%20of%20Eli.mp3Podcast: Play in new window | Download (Duration: 45:33 — )Subscribe: RSSIn 1st Samuel 3, the boy Samuel hears God’s voice. It’s a foretelling of God’s judgment on high priest Eli’s family line as priests because of Eli’s leniency with his sons’ behavior that had turned people against God.
Category: Prophets and Writings
These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.
https://hallel.info/wp-content/uploads/file/080920%201st%20Samuel%202.mp3Podcast: Play in new window | Download (Duration: 56:33 — )Subscribe: RSSMuch of 1st Samuel 2 contains Hannah’s prayer of praise to God. Then we hear about high priest Eli’s wicked sons and how their actions made people despise following God’s instructions. A prophet comes to Eli and gives God’s message that his priestly line […]
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1st Samuel 1
https://hallel.info/wp-content/uploads/file/080906%201st%20Samuel%201.mp3Podcast: Play in new window | Download (Duration: 57:35 — )Subscribe: RSSView a map of places discussed in the presentation.
The Book of Judges comes to an end with the seemingly bizarre account of Israel ganging up on an entire tribe of countrymen and women for the egregious acts of one town. Because the account, chronologically, fits with the events at the beginning of the book, this account is a fitting bookend to set up the spiritual drift detailed in the following historical books.
https://hallel.info/wp-content/uploads/file/080719%20Judges%2020.mp3Podcast: Play in new window | Download (Duration: 59:43 — )Subscribe: RSSThe tribes of Israel recognized the evil done by some in Gibeah in the territory of Benjamin (Judges 19). Yet the disaster that came upon the avenging armies twice didn’t convince all of Israel that a greater evil — a pagan priesthood — was […]
Judges 19-20 is a disturbing account of a Levite, from the tribe God picked to be His closest ambassadors to Israel and the world, who not only had a concubine but also callously let her get raped to death by a Sodom-like mob. The Bible’s detractors and defenders of liberal morality hold this account up as a key exhibit, but what does God really want us to learn in this no-holds-barred account?
In the profound depths of Judges 17-18, we encounter a powerful spiritual narrative of B’nei Yisrael’s covenant drift. Through Micah’s unauthorized shrine and the Levite’s compromised priesthood, HaShem reveals the dangerous consequences of creating religious systems outside divine mandate, challenging us to examine our own spiritual authenticity in Yeshua’s light.