Daniel Agee looks into the only two female judges of ancient israel, Devorah (Deborah) and Ya’el (Jael), and how that last battle against Canaan parallels the struggles we face today and will face on the Day of the LORD.
Category: Discussions
One of the most precious promises of the Torah is found in Deuteronomy 18. A prophet like Moses — Messiah — would come and reveal God in a more intimate way. However, we must not seek divine knowledge by other means — divination.
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Instructions on the shvi’it (“seventh”), the year of shmitah (“release”) or sabbatical year, are part of a larger teaching in Deuteronomy 14–16 on the Fourth Commandment, to guard the seventh day of the week as a holy memorial. But these instructions on care for the poor and releasing debts during the shmitah show us how the various Shabbat memorials remind us of all God has released us from through Yeshua haMashiakh (Jesus the Christ).
These instructions of “clean” and “unclean” animals connect to a bigger lesson in Deuteronomy 13–14 on the Third Commandment, about blaspheming the Name of the LORD, or making the Name common. “Cleaning” what’s distant from God is the real lesson beyond clean/unclean in Leviticus 11, Deuteronomy 14 and Acts 10.
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Judges 3
Daniel Agee leads an exploration into a couple of centuries of the first judges, or leaders, of Israel — Yehoshua (Joshua), Othniel, Ehud and Shamgar — after Moshe (Moses) and at the start of the conquest of Canaan. From the very beginning, Israel allowed itself to be corrupted.
Richard Agee explores the Biblical tests in Deuteronomy 13 for knowing when someone is speaking for God, i.e., is a prophet.