Accounts in the gospels often are arranged more based on theme than chronology. It seems the four accounts in Luke 8 following the parable of the sower are those lessons lived out in Yeshua’s life.
Category: Apostolic Writings
These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
Some wonder if parables are an example of God’s cruelty or trickery, purposefully blocking people from repenting, turning their lifestyle around and heading back to God by having the Messiah obscure God. Yet Yeshua’s goal seemed to be toward clarity about God rather than obfuscation.
Those baptized by the Messiah’s messenger, Yokhanan (John), and the woman who washed Yeshua’s feet understood repentance — turning back from a life in rebellion against God — and forgiveness — God’s removing the stain of guilt on a person for that rebellion — better than the those supposed to be in charge of teaching Israel about God.
Deep trust in the God of Israel by those new to that trust and separated from God by their former lives is the thread weaved through the accounts of the healing of the Capernaum centurion’s servant, the raising of the Nain widow’s only son, Yokhanan’s message of repentance and the woman who anointed Yeshua with her tears and expensive ointment.
“You are to be perfect, just as your Father is perfect” (Matt. 5:48) seems like an impossible goal until we understand the meaning of the word translated as “perfect.” Luke’s parallel — “be merciful” (Luke 6:36) — helps us understand perfect and shows us a deep meaning under the Festival of (Re)Dedication of the Temple, or Chanukah. To be mature believers, to be righteous, we must dedicate all of ourselves — devotion and weakness — to God.
Yeshua pointed to the actions He was doing through His Father’s power as evidence that He and the Father were “one,” that His “temple” — His body — was whole dedicated to God’s purpose (John 10:22–30). Our “temples” should be wholly dedicated to God as well.
The solid, straightforward, Biblical foundation is that death is the total absence of life, that there is no part of a person that “goes to heaven” when he dies and that the dead are actually dead and sleeping in Sheol until Christ’s appearing. We now turn our attention to some sections of Scripture commonly misconstrued to indicate otherwise. Let’s remember that they must harmonize with those parts of God’s Word.
“You have heard it said, but I say…” was a common rabbinic phrase used when a rabbi wanted to encourage yeshiva students to dissect and discuss a particular Torah principle. A “problematic” Torah edicts is “eye for eye, tooth for tooth,” etc. Many Christians and Jews are very uncomfortable with this “barbaric” “tit-for-tat” law.