These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
The imagery of the book of Revelation can seem bizarre and unfathomable, until we realize that the book is a compilation of Day of the LORD prophecies in the Hebrew Scriptures. In this case, we’re examining the strange imagery of “scorpions” and “locusts” related to the fifth and sixth trumpets in Revelation 9–10.
There are profound similarities in these texts and the texts of the wilderness wanderings of Israel when God would move them into a “desolate” place and God supernaturally intervened to feed them and give them water. God is appealing to the world to come to Him for the Bread of Life and wants to gather the nations into His people, Israel. He is going to take back the Earth from rebellion of haSatan.
Herod Antipas thought he had silenced Yochanan (John) upon killing him, but Yeshua and His disciples were spreading the message everywhere. A common teaching on remarriage — that doing so is a sin — overlooks the likely teaching, shown in Antipas’ fear: divorce and remarriage in the course of adultery is what’s sinful.
Yeshua (Jesus) sent the 12 and 70 other close followers to various cities as witnesses of His message about the coming of the Kingdom of God. Key to this commission was a quotation from the prophet Micah at a time when Israel was about to be taken apart because of rebellion against God. The same was about to happen to Israel in the first century.
The story of the woman who had suffered with a hemorrhage for 12 years is woven beautifully into the story of the suffering, death and resurrection of the 12 year old girl.
Accounts in the gospels often are arranged more based on theme than chronology. It seems the four accounts in Luke 8 following the parable of the sower are those lessons lived out in Yeshua’s life.
Some wonder if parables are an example of God’s cruelty or trickery, purposefully blocking people from repenting, turning their lifestyle around and heading back to God by having the Messiah obscure God. Yet Yeshua’s goal seemed to be toward clarity about God rather than obfuscation.