The solid, straightforward, Biblical foundation is that death is the total absence of life, that there is no part of a person that “goes to heaven” when he dies and that the dead are actually dead and sleeping in Sheol until Christ’s appearing. We now turn our attention to some sections of Scripture commonly misconstrued to indicate otherwise. Let’s remember that they must harmonize with those parts of God’s Word.
“You have heard it said, but I say…” was a common rabbinic phrase used when a rabbi wanted to encourage yeshiva students to dissect and discuss a particular Torah principle. A “problematic” Torah edicts is “eye for eye, tooth for tooth,” etc. Many Christians and Jews are very uncomfortable with this “barbaric” “tit-for-tat” law.
The first few chapters of Deuteronomy recount events from Exodus and Numbers. Key lessons for the new generation about to enter the Land were to trust God despite the seemingly invincible adversaries and remember His protection of the first generation out of Egypt and long before.
This chapter gives us a new spin on the meaning of the term “good news.” The major people in 2nd Samuel 19 — Shemai, Mephiboshet and Barzillai — were involved in key events and had important traits later expressed in the life of Peter, particularly in how he responded to the death of Yeshua the Messiah.
The book of Numbers is more than just a collection of long lists of numbers of people in the tribes and families of Israel and of places where the people camped for 40 years. It shows us how God prepares His people then and now to move forward into the tasks He has for them. Numbers contains lessons of character refinement of a people.
Not coincidentally, Yeshua’s warning about taking oaths in Matthew 5 follows His reminder that God’s allowance for divorce is very narrow. Marriage vows are serious business, and oaths to or referencing God are even more grave.
In the closing chapters of the book of Numbers, among a discussion of land grants to the tribes of Israel we read of a justice-and-mercy system for murderers that prophetically links ransom of the accidentally guilty to the death of the high priest.