“Treat people the same way you want them to treat you” (Matt. 7:12 NASB) is the Golden Rule of Messiah Yeshua (Christ Jesus). But in the Torah reading כִּי־תֵצֵא Ki Tetze (“when you go forth,” Deut. 21:10–25:19) we’re reminded that Heaven sent this instruction much earlier. In this study, we explore the big role the Golden Rule plays in helping today’s society answer today’s vexing questions about gender and parent roles.
A sober warning amid the three tests for a prophet of God in Torah reading רְאֵה Re’eh (“see,” Deut. 11:26–16:17) is that a false one may foretell something that actually happens. This helps us understand an equally jarring admonition from Yeshua haMashiakh (Jesus the Christ): “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter” (Matt. 7:21 NASB95).
In this study, we’ll look into Moshe’s explanations of three of the Ten Commandments: Follow no other gods, make no idols and respect the Name. A thread that runs through them is respect for the LORD’s reputation. Respect is earned, and the LORD has delivered mightily.
God is not one of many gods. Rather, He is the only Creator, the only One worthy of worship. The main theme of the Torah reading עקב Ekev/Eykev (“consequence,” “because,” Deuteronomy 7:12–11:25) is explanation of the First Commandment, “Have no other God’s before me.”
And there are key lessons we can get from comparing what Yeshua the Messiah (Jesus the Christ) experienced after His baptism and during His three temptations in the wilderness with what Israel experienced between the Exodus and 40 years of judgment in the wilderness before entering the Promised Land.
Ancient Israel’s path from bondage in Egypt to freedom in the Promised Land was a decades-long, multigenerational journey. Our journey from our “house of bondage” (what held us captive to a life apart from the Creator) to freedom in Heaven’s Messiah, Yeshua (Jesus) also spans a lifetime. A key passage in Torah reading וָאֶתְחַנַּן Va’etchanan (“and I pleaded,” Deut. 3:23–7:11) gives us hope that Heaven won’t let go of us when we’re holding up our arms for help from the only true Source.
Also addressed in detail in this Bible study is the point of the Law, as expressed by apostle Paul in Rom. 10:4 (NASB): “For Christ is the end of the law for righteousness to everyone who believes.”
People are looking at what is going on in American culture and government right now and see a repeat of what was going on in pre-Nazi Germany. Some are advocating for preparing to fight, and some look for guidance from priest Phinehas’ bold action in Torah reading פִּינְחָס Pinchas (Numbers 25–29) to stop iniquity in the house of God.
However, a look at the actions Pinchas actually took leading up to that moment reveals what was behind the extreme restraint exercised by the founders of the U.S., drawing from David’s example when persecuted by Saul. These lessons teach followers of Messiah Yeshua (Christ Jesus) how to “stand” as times get darker leading up to the Day of the LORD.
Ancient Israel’s Torah was a forerunner for freedom the U.S. Declaration of Independence started bringing to the wider world roughly 3,500 years later. While the U.S. effort to free captives had fits and starts, Israel’s declaration of freedom brought with it the power of Heaven’s Messiah. And that power eventually flowed through all nations that listen to His voice.
In the Torah readings of חֻקַּת Chukat (“statute of,” Numbers 19:1–22:1) and בָּלָק Balak (Numbers 22:2-25:9), we see the mysterious instructions for the red heifer, Israel’s apostasy; judgment by “fiery” snakes then the brass serpent; and also a talking donkey. One may wonder why all of these are coming together.
One thread through it all is the downhill slide of the first generation of Israel post-Exodus as they are dying off and the second generation are ascending into leadership. Chukat and Balak cover nearly 40 years of time in the history of Israel between the Exodus from Mitzraim (Egypt) and her entry into the Promised Land.
How the snake relates to the donkey and the savior finds its fullness in the arrival of Yeshua haMashiakh (Jesus the Christ).