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What are the offerings in the Bible?
Here’s a primer on the offerings found in the Bible. Check out these two studies that explores why God devotes so much space in the Torah to explaining them and why they’re very relevant for believers in Messiah Yeshua (Christ Jesus).
Vital vocabulary
offering, gift = קָרְבָּן qorban (H7133a) = what approaches
- Meaning: “that which approaches,” i.e., an offering
Qorban doesn’t remove sin; God allows it to approach the Presence because it is tahor.
holy = קֹדֶשׁ qodesh (H6944) = set apart for…
- Meanings: “apartness, sacredness”
- “an original verb קדשׁ, which can only with difficulty be traced back to a root קד ‘to cut’; if this is the case the basic meaning of קדשׁ would be ‘to set apart’” (HALOT lexicon)
- Sanctify = Make holy, make set apart
clean = טָהוֹר tahor (H2889) = fit to approach
- Meaning: “clean”
Tahor doesn’t block entry toward the Presence. In other words, what is tahor is fit to to be qorban, that which approaches.
Tahor doesn’t make one qadosh — set apart by God — but it does keep one qadosh.
unclean = טָמֵא tamé (H2931) = unfit to approach
Tamé doesn’t make one sinful or wicked. It makes one unfit to enter the Tabernacle to approach the Presence.
The realm of God is about life; the realm outside of God’s presence is about death. “Before Adam and Eve sinned, there was no ritual unfitness, because humans had never experienced death.”
However, trying to enter God’s Presence while tamé is rebellion, trying to equate the fallen creation with the perfect Creator.
Primary offerings
עוֹלָה ’olah (Lev. 1:1–17; 6:8–13): Burnt offering of bulls, sheep, goats, doves, or pigeons
מִנְחָה minkhah (Lev. 2:1–16: 6:14–23): Grain offering of cakes or wafers of fine flour
שְׁלָמִים shelamim (Lev. 3:1–17; 7:11–36): Peace offering of a goat or lamb, consumed that day
חַטָּאת khattat (Lev. 4:1–5:13; 6:24–30; Num. 15:1–24): Sin offering of a bull or lamb
אָשָׁם ’asham (Lev. 5:1–6; 7:1–17): Guilt/trespass offering
Other offerings
זֶבַח zebakh: slaughtered animal
זֶבַח הַתּוֹדָה zebakh todah: thank
זֶבַח נְדָבָה zebakh nedavah: freewill
זֶבַח נֶדֶר zebakh neder: votive
תְּנוּפָה tenufah: wave
תְּרוּמָה tenumah: heave, lifted up
קָרְבָּן qorban: oblation, a thing offered (from קָרַב qorav, “to approach”)
אִשֶּׁה isheh: fire
נֶסֶךְ nesekh: drink
כָּלִיל kolil: whole burnt
מֶלַח melakh: salt
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