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What is Chanukah (Festival of Dedication, Lights)

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Ellie explains the true meaning of Chanukah is Messiah Yeshua.

Chanukah or Hannukah is Hebrew for “dedication.” It is an eight-day festival celebrated among God’s people from the second century B.C. before Messiah Yeshua (Christ Jesus). It commemorates the rededication of the God’s temple in Yerushalayim (Jerusalem) in B.C. 165 after the Greek Seleucid king Antiochus IV desecrated it about nine years earlier during a campaign to stamp out the worship of the LORD in Israel.

Highlights from 1st Maccabees 1:

  • 1Macc. 1:11: “In those days lawless men came forth from Israel, and misled many, saying, ‘Let us go and make a covenant with the Gentiles round about us, for since we separated from them many evils have come upon us.'”
  • 1Macc. 1:30: “Deceitfully he spoke peaceable words to them, and they believed him; but he suddenly fell upon the city, dealt it a severe blow, and destroyed many people of Israel.”
  • 1Macc. 1:41–43: “Then the king wrote to his whole kingdom that all should be one people, and that each should give up his customs. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath.”
  • 1Macc. 1:54–56: “Now on the 15th day of Chislev, in the 145th year, they erected a desolating sacrilege upon the altar of burnt offering. They also built altars in the surrounding cities of Judah, and burned incense at the doors of the houses and in the streets. The books of the law which they found they tore to pieces and burned with fire.”
  • 1Macc. 1:62–63: “But many in Israel stood firm and were resolved in their hearts not to eat unclean food. They chose to die rather than to be defiled by food or to profane the holy covenant; and they did die.”

That spiritual environment mirrors that around various temple “abomination that causes desolation” foretold by the prophet Daniel (Daniel 7–12).

Chanukah is celebrated on the 25th day of the ninth lunar month of God’s calendar, which begins first New Moon around the time of the spring equinox (Ex. 12:1). That timing varies on secular calendars from late November to late December.

After Antiochus IV’s forces were beaten back, the temple was rededicated (cleaned up) on the 24th and 25th day of the ninth month. The followers of God then commemorated the Feast of Tabernacles two months late that year — for eight days — because they couldn’t celebrate it in the temple.

Why is it eight days long?

This design for a chanukiah is similar to the seven-branch menorah that was in the Tabernacle and Temple of Israel. (Hallel Fellowship photo)

This is the origin of the eight days of Chanukah, rather than the tradition that developed about one day’s worth of consecrated oil for the temple menorah lasting for eight days (see Shabbat 21b in the Talmud).

2nd Maccabees 10:1-8 — Now [Judas] Maccabeus and his company, the Lord guiding them, recovered the temple and the city: But the altars that the heathen had built in the open street, and also the chapels, they pulled down. And having cleansed the temple they made another altar, and striking stones they took fire out of them, and offered a sacrifice after two years, and set forth incense, and lights, and shewbread. When that was done, they fell flat down, and besought the Lord that they might come no more into such troubles; but if they sinned any more against him, that he himself would chasten them with mercy, and that they might not be delivered unto the blasphemous and barbarous nations. Now upon the same day that the strangers profaned the temple, on the very same day it was cleansed again, even the 25th of the same month, which is Chislev. And they kept the eight days with gladness, as in the feast of the tabernacles, remembering that not long afore they had held the feast of the tabernacles, when as they wandered in the mountains and dens like beasts. Therefore they bare branches, and fair boughs, and palms also, and sang psalms unto Him that had given them good success in cleansing his place. They ordained also by a common statute and decree, that every year those days should be kept of the whole nation of the Jews.

Why should followers of Messiah Yeshua care about a ‘Jewish holiday’?

One of the last prophets before Messiah Yeshua arrived, Haggai, related a curious prophecy about a messianic figure named Zerubbabel and the dedication of a new temple with a “greater glory” that would bring peace (see Haggai 2).

The 24th day of the ninth month is mentioned three times in that chapter. Repetition that many times usually is reserved for very important teachings in the Bible. Only once in history — during the time of the Maccabees — was the physical temple to be dedicated on that date, so a parallel fulfillment of the prophecy must have been intended.

Yeshua and His students associated Him with God’s temple. Apostle Yochanan (John) said the Word of God became flesh and “tabernacled” among us (John 1:14). Yeshua kept referring to Himself as the temple, especially in the context of “tearing down” His body so He could rebuild it. Yeshua celebrated Chanukah and conveyed one of His most bold statements of Who He was and why He came (see John 10 and these studies on that passage).

Messiah is further associated with Chanukah in the timing of His birth. Time references in the gospels suggest the births of Yochanan the Baptizer and Yeshua were around Passover and Tabernacles, respectively, and the timing of Gabriel’s visit to Miriam was in the latter part of the ninth month of the year.

The Nativity narratives in Matthew 1 and Luke 1–2 need to be understood in the context of the workings of the priesthood, namely the scheduling of priests such as Yochanan’s father, Zechariah of the division of Abiyah, to work in the temple (1 Chron. 24:1-19). The accounts give important clues to the timing of the births (see these studies for details), based on when Zechariah’s division would have been serving in the temple, the normal timespan of pregnancies, the six-month earthly age difference between Yochanan and Yeshua, and the role Yochanan would play for Yeshua’s work.

Because of the likely timing of the birth of Messiah around the Feast of Tabernacles, the conception of Messiah by God’s Spirit in Miriam would have come around the end of the ninth month. That’s around the time of the Festival of Dedication.

However, despite the evidence that points to the timing of the births of Yochanan and Yeshua, the date of Messiah’s birth isn’t specifically mentioned. Likely, it wasn’t stated because it wasn’t as important as the date of His death, on a Passover. Given the rabid commercialism that has crowded out Christ from Christmas, we should be thankful the real date of His birth was hidden.

How do you celebrate it?

A common tradition is to light one candle in your home each evening. Usually, a special nine-branch candelabra called a chanukiah is used for this festival, but one can also group nine candles together, using one as the “servant,” or shamash, candle to light the others.

All eight Chanukah candles are shown lit on a chanukiah candelabra on the eighth night of the festival.
All eight Chanukah candles are shown lit on a chanukiah candelabra on the eighth night of the festival. (Hallel Fellowship photo)

First blessing

בָּרוּךְ‭ ‬אַתָּה‭ ‬אֲדֹנָי‭ ‬אֱלֹהֵינוּ‭ ‬מֶלֶךְ‭ ‬הָעוֹלָם‭ ‬אֲשֶׁר‭ ‬קִדְּשָׁנוּ‭ ‬בְּמִצְוֹתָיו‭ ‬וְצִוָּנוּ‭ ‬לְהַדְלִיק‭ ‬נֵר‭ ‬חֲנֻכָּה

Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech ha-olam a-sher ki-de-sha-nu be-mitz-vo-tav ve-tzi-va-nu le-had-lik ner Cha-nu-kah.

Blessed are You, Lord our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Chanukah light.

Second blessing

בָּרוּךְ‭ ‬אַתָּה‭ ‬אֲדֹנָי‭ ‬אֱלֹהֵינוּ‭ ‬מֶלֶךְ‭ ‬הָעוֹלָם‭ ‬שֶׁעָשָׂה‭ ‬נִסִּים‭ ‬לַאֲבוֹתֵינוּ‭ ‬בַּיָּמִים‭ ‬הָהֵם‭ ‬בִּזְּמַן‭ ‬הַזֶּה

Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam she-a-sa ni-sim la-avo-te-nu ba-ya-mim ha-hem bi-zman ha-zeh.

Blessed are You, Lord our G‑d, King of the universe, who performed miracles for our forefathers in those days, at this time.

Third blessing (first night only)

בָּרוּךְ‭ ‬אַתָּה‭ ‬אֲדֹנָי‭ ‬אֱלֹהֵינוּ‭ ‬מֶלֶךְ‭ ‬הָעוֹלָם‭ ‬שֶׁהֶחֱיָנוּ‭ ‬וְקִיְּמָנוּ
‭ ‬וְהִגִּיעָנוּ‭ ‬לִזְּמַן‭ ‬הַזֶּה

Ba-ruch A-tah Ado-nai E-lo-he-nu Me-lech Ha-olam she-heche-ya-nu ve-ki-yi-ma-nu ve-higi-a-nu liz-man ha-zeh.

Blessed are You, Lord our G‑d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.

Studies on Chanukah

‘I and the Father are one’: Was Yeshua’s shocking Chanukah proclamation blasphemy? (John 10:22–39)

The declaration from Yeshua (Jesus) that “I and the Father are one” (John 10:30) was in line with messianic expectation. While there are directives in the Torah, Prophets and Writings about blasphemy, those Scriptures also contain details for the calling card of Messiah. This Bible study suggests that these clues should have inspired introspection among Yeshua’s critics who knew the Scriptures — who were “elohim” of Israel (John 10:34-35). And the leaders’ judgment could have been informed by the timing (Festival of Dedication, aka Chanukah or Hannukah) and location (Temple) of Yeshua’s alleged blasphemy.
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Haggai and Chanukah: How Messiah fills God’s House with greater glory

Heaven calls us to be “ambassadors” of the Messiah (Christ) and “temple(s) of God” (1Cor. 3:16; 6:19), and Yeshua (Jesus) called His body a temple (John 2:19–22). The prophet Haggai’s message was that the House of God is not a building, but it does reflect the heart condition of the people. Haggai proclaimed that the glory of God and foretold a time when God will fill His house with a greater glory than He did when Solomon commissioned the first Temple (Hag. 2:9). That greater glory arrived when Yeshua stepped foot into the Temple during the Festival of the Dedication (Chanukah, John…
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Matthew 24 and Chanukah: Why Yeshua warned believers to run to the hills

Why Yeshua (Jesus) went to the Temple on Chanukah, aka the Festival of Dedication and the Festival of Lights, wrapped in the history recorded in 1-4 Maccabees. Those are prequels of sorts to the Gospels. You see why the Romans are in the Holy Land, why Yeshua  warned in Matthew 24 that in the last days God’s people will have to “run to the hills,” and what the “abomination of desolation” (Dan. 11:31; 12:11; Matt. 24:15; Mark 13:14) actually looks like. 
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Chanukah: Dare to be a Daniel, Joseph, Judas Maccabeus

Yosef (Joseph) a betrayed brother turned slave turned prime minister in Mitzraim (Egypt). Daniel a war captive turned wise man turned second to an emperor in Babylon. יהודה המכבי Yehudah ha-Makabi (Judas Maccabeus) a priest of Yisrael turned leader of a successful insurrection against the Seleucid empire’s campaign of forced conversion. Yeshua ha-Mashiakh (Jesus the Christ) in the Temple during the Festival of Dedication. These four accounts may seem to quite disjointed, but the conjunction of the Torah reading מקצ Miketz/Miqetz (Genesis 41:1-44:14, “from the end”) and the celebration of Chanukah/Hannukah helps underscore that ongoing lessons from both help us…
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Shavuot (Pentecost): Spirit-transformed to follow God’s Law

Shavuot for Jews. Pentecost for Christians. We can have a great dialogue with our brethren in faith in the Holy One of Israel about the lessons taught in this memorial of the revelation of God. The Word was spoken and written at Sinai, become flesh in Yeshua the Mashiakh (Jesus the Christ), and put into action by the transformation of the Spirit.
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Chanukah drama: Conquering compromise

Similar to the dramatic reading and play that Hallel Fellowship puts on to teach the text and themes of Purim, the festival in the biblical book of Esther, the congregation presented a play about Chanukah, the Festival of Dedication, aka the Festival of Lights.
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Chanukah: Prophecy and memorial for conception of Messiah and declaration of His mission

What does ‎Chanukah (Festival of Dedication) have to do with believers in ‎Yeshua (‎Jesus)? It’s in the ‎Bible, and Yeshua celebrated it. In doing so, He gave one of the most startling teachings about Himself (John 10:22-38). As well as a remembrance of the perils of giving up God’s words to fit in or save one’s neck, Chanukah is a memorial of the great miracle of the conception of the ‎Messiah — ‎Immanuel (God With Us) — through Miriam (Mary) (Luke 1; 1Chronicles 24; Haggai 2).
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8 miraculous women of Chanukah

The eight days of Chanukah (Festival of Dedication, John 10:22–39), historically parallel the eight days of Sukkot (Festival of Tabernacles). But there is a startling parallel to eight women in the Bible for whom having children would have been miraculous — including the mother of Yeshua (Jesus) — yet these women dedicated themselves to God’s mission to restore the Earth.
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It’s all about Yeshua: Multilayered message of God’s Living Temple of hope for humanity

It used to be common to ask, “What would Jesus do?” Well, why did Yeshua visit God’s House on an extrabiblical Jewish festival — Chanukah — to make one of the most startling statements about God’s love for humanity? Why did the “disciple whom Iesous loved” record it? Rather than focus on layers upon layers of manmade tradition about a winter celebration of the birth of Yeshua, let’s dig through a number of layered messages that actually are in the Bible about God’s dedicating of a Living Temple — the Messiah — among humanity that could never again by left…
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Chanukah: Will this happen again?

Yeshua gave an important message in the Temple on the Festival of Dedication — Chanukah — and the scribes and Pharisees asked Yeshua at that time an important question about His being the Messiah. What did He tell them, and why didn’t He directly answer their question? The lessons of Chanukah applied then and to the coming Day of the LORD.
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John 7-10: Yeshua answers on Chanukah the question of His being the Messiah

The only winter celebration mentioned in the Gospels is the festival of Dedication, or Chanukah. Yeshua was at the Temple during that eight-day celebration and stated boldly, “I and the Father are one” (John 10:30). This caps a string of clashes between Yeshua and certain religious leaders — recorded in John 7-10 and covering a two-month period from Sukkot, or the festival of Tabernacles, to Chanukah — over whether Yeshua was the Messiah.
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What is Chanukah?

Hallel.info has a primer on Chanukah, what it is and why believers in Yeshua the Messiah should care about it.
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True miracle of Chanukah is God’s power to stand against assimilation with the world

The Festival of Dedication, or Chanukah, does not just commemorate a battle of Greeks vs. Jews, but it was a civil war as well. Hellenized people of Israel fought against Israelites loyal to God and His instructions for life, the Torah. Antiochus IV (Epiphanies) only got involved when the Hellenized asked him to intervene to avoid losing to the “rebellious” faithful. When asked if He were the Messiah on one Chanukah, Yeshua told the leaders of Israel, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me” (John 10:25). His…
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Chanukah: ‘Perfect’ in dedication to God

“You are to be perfect, just as your Father is perfect” (Matt. 5:48) seems like an impossible goal until we understand the meaning of the word translated as “perfect.” Luke’s parallel — “be merciful” (Luke 6:36) — helps us understand perfect and shows us a deep meaning under the Festival of (Re)Dedication of the Temple, or Chanukah. To be mature believers, to be righteous, we must dedicate all of ourselves — devotion and weakness — to God. Yeshua pointed to the actions He was doing through His Father’s power as evidence that He and the Father were “one,” that His…
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Rededicating our ‘temples’ to a unified portrayal of God and His High Priest

The overarching theme of Chanukah is dedication and rededication of the physical temples of God. Yet the prophets’ warned that God can’t be contained in buildings (1 Kings. 8:27; 2 Chr. 6:18; cf. Jer. 7:1–7), even ones He ordered built (Ex. 25:40; Heb. 8:5). And Messiah Yeshua told a woman in Samaria that worshiping God “in spirit and in truth” doesn’t have to be in a building (John 4:20-24). The apostles Paul and Peter taught that the physical bodies of believers, especially their minds, are temples of the Holy Spirit (1 Cor. 3:16; 6:19; 1 Pet. 2:4–8). As such, believers are…
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Chanukah: History and Messianic significance

The story of Chanukah or Hannukah began before Judas Maccabee killed his first Greek, and the culmination didn’t end with him. The events were no surprise to God either. He told the prophet Haggai something spectacular would happen in His temple during the time we now call Chanukah. Today’s talk starts all the way to the days of Darius the Mede and touches us in the 21st century.
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Why was Yeshua in the temple on Chanukah?

Why was Messiah Yeshua (Jesus) go to the temple on Chanukah, the Festival of Dedication, in John 10? The healing of the blind man in John 9, an obscure messianic prophecy in Haggai 2 and Yeshua’s bold statements gave Israel’s leaders their ultimate test of loyalty to the Holy One or to anti-God human laws.
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Sukkot: The Timing of the Birth of Messiah

The accounts in the Bible about the births of Yochanan the Immerser and Messiah Yeshua (Jesus) seem to point to their being born around the times of the Biblical festivals of Passover and Tabernacles, and for very good reason based on their missions. Point is, the Bible teaches clearly that Yeshua wasn’t born on Dec. 25.
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Sukkot: An Introduction to the Festival of Tabernacles

Jeff provides an overview of the Festival of Tabernacles, which is outlined in the Bible in Leviticus 23 and Numbers 29. It is an important appointment with God, what He calls “feasts of the LORD,” because He is teaching what it means to “dwell” with God. This is also a celebration of God’s Messiah coming to dwell with mankind as God’s Salvation (John 1:14) and His promise that He will return to live here permanently (Revelation 21).
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Sukkot: Timing of Yeshua’s and Yochanan’s births

Explore the timing of the births of Yochanan the Immerser (John the Baptist) and Messiah Yeshua (Jesus) from descriptions in the Apostolic Scriptures and the prophetic messages of the Biblical celebrations of Passover, the Feast of Tabernacles and Chanukah.
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