Two key themes in Luke 19:29-44 are the arrival of Yeshua (Jesus) into Yerushalayim (Jerusalem) on a donkey and the responsive public cry, “Blessed is He who comes in the name of the Lord” (Luke 19:38; quoted from Psa. 118:26).
The descendants of Noach’s son Yafet (Japheth) show up prominently in Israel’s history, particularly about the period leading up to the Day of the LORD.
At first, it’s puzzling why Noach cursed Cana’an for something his father, Ham, did. Is this a generational curse, with the sins of the father being meted out to future generations? Is something else going on here? The answer seems to be in the meaning of the Hebrew words for curse and Cana’an.