Tag Archives: vows

Numbers 30-36: We want Messiah to give us rest from our dumb oaths and vows

“’Again, you have heard that the ancients were told, ‘YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.’ But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.” (Matthew 5:33–37 NASB)

Yeshua the Messiah (Jesus the Christ) emphasized that vows and oaths are not to be taken lightly. Why then did the Holy One of Israel give instructions about vows and oaths? Part of it is our distance from the original language and meanings of these words. Another part is we aren’t seeing the lessons from Heaven in these instructions, namely, that just as the LORD promises to give a land of rest to Israel, so too, should those who make promises be as faithful to them.

The dual Torah reading מטות Matot (“tribes,” Numbers 30–32) and  מסעי Massei/Mase’y (“journeys of,” Numbers 33–36) take us to the end of the 40 years of wandering judgment against the rebellious first generation post-Mitzraim (Egypt).

Continue reading Numbers 30-36: We want Messiah to give us rest from our dumb oaths and vows

Leviticus 27: How to do something special for God

Richard AgeeThe vows discussed in Leviticus 27 are voluntary and extraordinary, beyond what is required, to be dedicated to service in the Tabernacle. This is how you can do more than what is required, if you feel lead to do so. The type of vow described here is similar to a monastic vow, in which someone promises to serve God in His temple for an extended period, or even for one’s entire life.

Continue reading Leviticus 27: How to do something special for God

Numbers 30: Daughter of Zion and the Father’s prerogative

Asking for a father’s permission to marry his daughter is viewed as comically anachronistic today. Likewise, these instructions for a father’s ability to annul a daughter’s vow seem a relic of yesteryear. Yet God teaches through object lessons, and what’s being communicated here is far more important than a surface impression.

Parallel passages: Deut. 23:21-23; Eccl. 5:1-7

Thought questions

  • How do these instruction on vows relate to the fact Adam sinned and Eve was deceived?
  • How do these instructions relate to our lives today?
  • Who are these vows to?
  • Does a widow or divorced person need permission from her father to remarry (see Num. 30:9)?
  • Is marriage different than a vow?
  • How is the relation between a man and wife as well as between a father and daughter?
  • Is Israel “married” to Messiah?
    • If so, how does that relationship work?
  • Why is Jerusalem called the “daughter of Zion”?
    • Who set up Zion?
  • Is the assembly of Israel to respond emotionally and rashly?
  • How should we approach our prayer life if we are like a bride or a daughter to God?
  • Do these instructions on vows relate to obedience of a wife or daughter or to blessings?
  • What lessons in mercy and commitment are there for husbands and fathers?

כל עולה kol ’olah (whole burnt) offerings and life today

  • What are the requirements for an עולה ’olah (burnt) offering?
    • no disfigurement
    • entirely burnt up
  • How does that relate to apostle Paul’s instruction to be a “living sacrifice” (Romans 12:1)?
  • What happens if you have sinned and are no longer “spotless” how can you present yourself as a “living sacrifice”? (Read 1st John 1:9.)
  • When we present ourselves, shouldn’t we ask whether our thoughts and words and actions are pure and true?