In the Torah reading קדושים Kedoshim (“holiness(es),” Leviticus 19–20), we find “the second greatest commandment”: “You shall love your neighbor as yourself.” This section also includes a reiterating of the 10 commandments. Holiness is not perfection. Holiness, per the Hebrew word קדש qadash (“to set aside”), means to separate, create a distinction from the world. Leviticus 16 […]
We are to “regard one another as more important than yourselves” (Phil. 2:3). As the Messiah considered mankind more important than His standing with YHWH, so too, we should consider our brothers and sisters in faith worth our humbling ourselves. When God went to such lengths to make peace with us, we should be willing to go to great lengths to make peace and keep peace with others.
In the fourth round of questioning involving Yeshua in the Temple between Lamb Selection Day and the Passover of His crucifixion, Yeshua becomes interrogator, challenging the leaders of Yisra’el on the identity of the Mashiakh (Messiah). Yeshua then fully shows His role as The Prophet, accusing the leaders of the people of really being hypocrites — literally, “actors” — leading the people away from God.
This study will also tackle the assertion in recent years that a Hebrew version of Matt. 23:2–4 says to listen to Moshe (Moses), rather than leadership. A survey of the Hebrew documents involved is explored.
Which is the greatest commandment (Matt. 22:34-40; Mark 12:28-34) is the third of the four great questions the leaders of Israel asked Yeshua, scrutinizing the chosen Lamb of God leading up to one great Passover. The pinnacle of all these discussions is about the purpose and goal of the Law.
There isn’t a directly parallel “greatest commandment” passage in Luke, but there were earlier passages (Luke 10:25-37; 18:18-27) in which Yeshua was questioned about which commandments are connected to “eternal life.”
A distillation of the Law is meant to focus one’s attention on the “weightier matters of the Law,” rather than replace even the seemingly insignificant ones.