When we are pushed to our limits, God promises us that the ways of the Kingdom of God are far more profitable in the long term than trying to avoid pain. That’s what Abraham and Sarah learned over many years of their lives. It’s all the more relevant today for increasing social and physical pressure put on believers in the Holy One of Israel and the Anointed One of God. This lesson of faith is the backdrop of the Torah portion (parashah) חיי שרה Chayei Sarah (“life of Sarah,” Gen. 23:1–25:18).
Why did Abraham the nomadic “father of faith” pay so much for a tomb for his wife Sarah? What’s the connection between Abraham’s and King David’s picking a certain son as the successor over other, older sons? Are does the symbol of a well in the account of Yitzkhak marrying Rivkah and in Yeshua’s encounter with the Samaritan woman teach us about the Mashiakh’s work of bringing new life out of death? These are questions tackled in this discussion of the Torah portion חיי שרה Chayei Sarah (“life of Sarah”), covering Genesis 23-25.
Do we trust God in His promises? We can come up with all sorts of ideas about God. But if we don’t really trust Him and His leading, why bother following? These are questions tackled in this discussion on the Torah portion וירא Vayera (“and He appeared”), covering Genesis 18-22. Abraham is shown to have trust issues up to his great test of faith. At that point, he sees something. This passage is all about the Promised One — the Mashiakh (Messiah) — represented by Abraham’s son Yitzkhak (Isaac).
The eight days of חֲנֻכָּה Chanukah (Festival of Dedication, John 10:22–39), historically parallel the eight days of Sukkot (Festival of Tabernacles). But there is a startling parallel to eight women in the Bible for whom having children would have been miraculous — including the mother of Yeshua — yet these women dedicated themselves to God’s mission to restore the Earth.
This is a review of 11 examples of Abraham’s faith in God in Genesis 17-23. It culminates in his trusting God to resurrect the son of the promise, Yitskhak (Isaac), and in buying property in the Land to bury those also trusting in God to resurrect them.
This is the first part of a recap of Abraham’s life, looking at about two dozen key events that show why God picked him to be the start of a special group of people on Earth and to be a key example of trust in God being considered righteousness.
This chapter sounds like a drawn-out real estate transaction, but it shows two things: Abraham was so important that Hittites, people of a major international power at the time, had great respect for him. Abraham’s first title to land in Canaan was to bury Sarah, who was very significant as the mother of the promised son by way of God, Yitskhak.