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Discussions Prophets and Writings Torah

From Sinai to Savior: Good news of God’s Presence among us (Exodus 30–34; 1Kings 18; 2Corinthians 3)

The story of Israel’s partying around the golden calf at Mount Sinai may seem ancient and completely out of touch with modern sensibilities. But the golden calf incident didn’t happen in a vacuum, and Israel’s repeated dalliances with golden calf deities throughout its history before the Babylonian exile weren’t coincidental either.

In this study on the Torah reading כי תשא Ki Tisa (“when you take”; Exodus 30:11–34:35), we delve into the construction of the Tabernacle and golden calf calamity, Moses’ plea for forgiveness, and the theme of repentance.

Moses asked to see God’s glory on Mount Sinai, and God revealed His character to Moses in his lovingkindness and steadfastness. Moses spoke with God face to face as one speaks to a friend. This close bond between Moses and God and the Tabernacle home for God’s Presence that traveled prefigure Yeshua the Messiah (Jesus the Christ), Who lived among us as God in the flesh and fully revealed God’s character (John 1:14; Hebrews 1:3).

We also draw upon the accounts of Jonah’s warning to Nineveh, and the Elijah’s stand against the Baal prophets on Mount Carmel. They teach us the importance of faithfulness to God’s commands amid societal pressures to go along with what’s popular or promoted by those in authority. Ultimately, this study underscores the importance of the Tabernacle as teaching spiritual connection and anticipates redemption through the Messiah’s return and the transformation of Jerusalem along with all the world.

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Apostolic Writings Discussions Prophets and Writings Torah

Tabernacle and Messiah: How we are transformed into Heaven’s character (Ezekiel 43–44)

The Sanctuary of Israel was created as a dwelling place for the LORD among His people. He repeatedly implored Moses to “build it as you saw on the mountain.” This was not a “mere” copy, but a facsimile, a visual representation on earth of what happens in heaven.

The Book of Hebrews makes it abundantly clear that Yeshua is the fullness of what all the elements in the Tabernacle represent. Heaven’s goal is to live among His people. This study of he Torah reading תצוה Tetzaveh (“you shall command,” Exodus 27:20-30:10) emphasizes how see that this close connection between Heaven and humanity is God’s self-expressed desire.

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Discussions Torah

Numbers 8: Levites are sanctified in place of the first-born

Numbers 8 is very short, but there’s a lot of meat in here to digest. This chapter details the dedication of the Levites for service to the Tabernacle. The Levites were exchanged in place of the first-born sons of all Israel, and they were appointed to serve the High Priest and assist him in running the Tabernacle. The Torah is a picture showing us how God runs His kingdom.

The throne of the Kingdom of God is the “mercy seat.” That is the seat of His power. Aaron enters into God’s presence once a year (Yom haKippurim, the Day of Atonement), but he has to enter in with a spoon of burning incense. Without it, Aaron would have died. Our High Priest, Yeshua, entered the most holy place without the incense. He tore the veil, entered in and died.

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Discussions Torah

Exodus 26: How to cover up what is holy

When I look at how and why the Tabernacle was made, I think, This is what it took for His Son to bring us home. This is what it took for God to teach us about His home.

Moshe (Moses) was told to make a place for God, the Creator of Heaven and Earth, to dwell with His people. The Tabernacle is a dwelling place. This is not merely a tent.