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Discussions Torah

Seal of God vs. mark of the beast: How distressed are we about the hearts of humanity? (Exodus 1–5)

This study of Torah section שְׁמוֹת Shemot (“names,” Exodus 1:1–6:1) delves into the relevance of Moshe beyond Israel’s history, highlighting universal themes of crying out for deliverance and Heaven’s response. God hears enslaved Israel’s cries for liberation and ultimately delivers, irrespective of individuals’ goodness.

Adonai’s deliverance of Israel from the “house of bondage” (Joshua 24:17) parallels each of our salvation and is why the crucifixion of the ultimate Deliverer — Yeshua the Messiah (Jesus the Christ) took place on Pesach (Passover), the annual memorial of Israel’s freedom from Mitzraim (Egypt). This one of the “appointments of Adonai” (Leviticus 23:1) isn’t just for Jews. Rather, it’s part of Heaven’s unfolding reunion plan with humanity.

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Torah readings

Torah reading Shemot (שמות): Exodus 1:1–6:1

“Man is free, but everywhere he is in chains,” wrote a French philosopher in the mid-18th century, setting off a firestorm in Europe against monarchy. But more than 3,000 years earlier, a greater shockwave resounded from within the superpower empire of Mitzraim (Egypt), and that’s what we see in this week’s Torah reading, שְׁמוֹת Shemot (“names,” Exodus 1:1–6:1).

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Apostolic Writings Discussions Prophets and Writings Torah

Trust the One Who lives up to His name (Exodus 3–4)

Genesis ended with the descent of Israel into slavery and Exodus shows us the ascent of Israel to freedom. God had made a promise to Abraham, Isaac and Jacob and after several generations in Egypt.

In the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1), God was making good on His promise to return His people to His Promised Land. Moses and Aaron would be His primary instruments to fulfill the promise, but there are other “saviors” we meet before God sends Moses to save His people: the daughter of Pharaoh, and Tzipporah, the daughter of Yitro (Jethro). 

God kept His promises to Israel in bondage, and because of that we can rest assured He will keep His promises to us. God is eternal, and so are His promises. Key to those promises is Messiah Yeshua (Christ Jesus). Shemot helps us remember that He will bring them to pass on His timetable.

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Discussions Prophets and Writings Tabernacles Torah

‘You will call His name Immanuel’: Heaven’s desire has always been to be with us

At Sukkot (Festival of Tabernacles), we celebrate Heaven’s work to heal the breach between the God and humanity, so that once again, the Creator can live with His creation. And one of the most enduring and repeated reassurances the Holy One is Immanu El — God with us.

In the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1), we see Heaven’s revelation of “the Name,” translated as “I am” or “I will be.” But in this passage, we also see a foreshadowing of the “name above all names”: God With Us. This study explores the “now and not yet” prophecies of Messiah Yeshua (Christ Jesus) in the “Book of Immanuel” (Isaiah 7–12).

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Discussions Torah

Learning to see over the horizon gives us insight for today (Exodus 3)

Many things can make us feel like we’re forgotten, alone and suffering unfairly. A key lesson of the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1) is the Creator of all that is, was and will be knows the deep, anguished cries of our hearts and has been actively working to set us free from the long downhill slide of the world.

Just as the LORD revealed His name, His character, to Moshe (Moses) at the burning bush, the Holy One of Israel revealed His character though the Word of the LORD made flesh — Yeshua the Messiah (Jesus the Christ).

Set free by the LORD’s Anointed from our bondage to the the ways of the world that are headed toward death, we can carry the memorial of the LORD’s character, great works and deliverance with us as ambassadors of the Messiah. We can give testimony on what He has done for us, our families and our friends with us everywhere we go, whether in person or virtually. As His reputation (name) reveals to us, God has shown up, does shows up and will show up.

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Discussions Torah

How to be a righteous leader (Exodus 1:1–6:1)

In the Torah reading שמות Shemot (“names,” Ex. 1:1–6:1) and its parallel passage, we learn about Moses and Samuel, great leaders of ancient Israel. But their greatness came from their humility, not grasping at the reins of power. Because of their meekness, Heaven appointed them to be chief agents of the power of Heaven on Earth.

How much more does the Messiah, the exact representation of Heaven (Heb. 1:3), show us what a faith-worth leader should be.

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Discussions Shabbat Torah

God humbled a superpower to free His people from slavery (Exodus 1–5)

It’s cold comfort while we’re suffering to understand that learning how to endure it will make us stronger (James 1:2–4). And it can seem cruel to watch such a struggle from the outside, thinking someone with power should step up and stop it.

That heart cry for deliverance is the focus of the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1). Amid the passage’s exploration of the key question of why the Kingdom of Heaven that spoke the Earth into existence seems to be unable or unwilling to stop the oppression of one of its superpowers — Mitzraim (Egypt) — there’s the subtle hit of Heaven’s coming knockout blow to that bully.

The Holy One blessed about three-score and 10 Israeli immigrants, lifting Mitzraim above its neighbors during a punishing famine while multiplying Israel’s numbers at a rate that was frightening to a pharaoh who thought he was in control of his own destiny. Just think what Heaven will do for those who cry out for relief.