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How Messiah makes the best-laid plans of snake and men go oft awry (Numbers 19–24)

In the Torah readings of חֻקַּת‎ Chukat (“statute of,” Numbers 19:1–22:1) and בָּלָק Balak (Numbers 22:2-25:9), we see the mysterious instructions for the red heifer, Israel’s apostasy; judgment by “fiery” snakes then the brass serpent; and also a talking donkey. One may wonder why all of these are coming together.

One thread through it all is the downhill slide of the first generation of Israel post-Exodus as they are dying off and the second generation are ascending into leadership. Chukat and Balak cover nearly 40 years of time in the history of Israel between the Exodus from Mitzraim (Egypt) and her entry into the Promised Land.

How the snake relates to the donkey and the savior finds its fullness in the arrival of Yeshua haMashiakh (Jesus the Christ).

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Torah readings

Parashot Chukat–Balak: Numbers 19:1–25:9

This week’s double Torah reading, Chukat-Balak (Numbers 19:1-25:9), contains key prophecies about the Messiah: life-giving water from “the rock,” the death of an exceptional offering would give life, a mighty King would arise from Israel. That’s why the red heifer, “living water” and Balaam are brought up repeatedly in the New Testament to teach us more about Yeshua (Jesus).

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Discussions Torah

Snakes on the brain: Poison of the critical spirit (Numbers 20–21)

What kingdom do you prefer to inhabit? The Kingdom of Death (that which doesn’t persist long term) or the Kingdom of Life (that which persists eternally)? Some believe that out of the ashes of chaos comes revolution that will result in a new golden age of peace, comfort and stability. But is this true?

The Torah section חֻקַּת‎ Chukat/Khuqat (“statute of,” Numbers 19:1–22:1) reveals the deadly viper poised to strike in the propaganda of our age.

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Discussions Torah

So you say you want a revolution? Better watch where it’s headed (Numbers 19:1–25:9)

It’s apt that the double Torah reading חֻקַּת‎ Chukat and בָּלָק Balak (Numbers 19:1–25:9) this year includes Shabbat on July 4, when we here in the United States celebrate the Declaration of Independence and what it states about the intent for where this nation was going to go.

Ancient Israel was at a spiritual and literal crossroads. Would it embrace its destiny as the people beyond number (Genesis 15 and 22) and as a nation of priests (Exodus 19), taking the nations closer to the Creator?

Similarly, we in the U.S. can ask ourselves if we’re going to follow the God-led legacy of freedom started at Plymouth in 1620 or the greed-led legacy of bondage started in Jamestown in 1619? The Declaration of Independence, Constitution and Bill of Rights point to the Spirit-led legacy of Abraham through Sinai and Yeshua the Messiah (Jesus the Christ) to Plymouth, rather than flesh-led legacy of Jamestown.

And we’ll see in this study that we can ask ourselves which kind of legacy are we pursuing in how we walk out our lives today and in the days to come.

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Discussions Torah

Numbers 19–21; 1Corinthians 15: Death is the enemy, so choose life!

Death is out of place in the order God created. The biblical offering of the red heifer and the purification water made from its ashes are poured into were designed by God to be a physical cleanser and a spiritual cleanser. In the Torah reading חֻקַּת Chukat (Numbers 19-21), instructions are given for its use to remove any physical remnants of death that clings to a person who helped take care of the final rest for the dead, but it was also a spiritual cleanser used to clear away the spiritual stench of death.

Death cannot inhabit the realm of life. Even thought death is all around us, we don’t have to wallow in it. God gives us a message of life in a culture of death. A life that the Creator is looking to restore. That is the consistent message from Genesis to Revelation. 

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Discussions Torah

Numbers 19–21: Life and salvation amid death and rebellion

A major message of the Bible is death is out of place in the order God created. In the Torah reading חֻקַּת‎ Chukat/Khuqat (“statute of”), we will learn more about Heaven’s antidote to death, foretold in the rituals of the red heifer and the bronze serpent. Both point to the Messiah, Yeshua (Jesus).

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Discussions Torah

Numbers 19–21: Mystery of the red heifer reveals the work of Messiah

The Torah reading חֻקַּת‎ Chukat (“statute of”) starts with “the statute (khukat) of the red heifer” and the bronze serpents, which are both symbolic of the role of the Messiah, Yeshua (Jesus).