Tag Archives: Nazirite vow

Numbers 30-36: We want Messiah to give us rest from our dumb oaths and vows

“’Again, you have heard that the ancients were told, ‘YOU SHALL NOT MAKE FALSE VOWS, BUT SHALL FULFILL YOUR VOWS TO THE LORD.’ But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is THE CITY OF THE GREAT KING. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.” (Matthew 5:33–37 NASB)

Yeshua the Messiah (Jesus the Christ) emphasized that vows and oaths are not to be taken lightly. Why then did the Holy One of Israel give instructions about vows and oaths? Part of it is our distance from the original language and meanings of these words. Another part is we aren’t seeing the lessons from Heaven in these instructions, namely, that just as the LORD promises to give a land of rest to Israel, so too, should those who make promises be as faithful to them.

The dual Torah reading מטות Matot (“tribes,” Numbers 30–32) and  מסעי Massei/Mase’y (“journeys of,” Numbers 33–36) take us to the end of the 40 years of wandering judgment against the rebellious first generation post-Mitzraim (Egypt).

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Numbers 4:21–7:89: Ambassadors for the gospel

In the Torah reading נשא Nasso (“take up” or “carry,” i.e., conduct), we witness a type of “harvest,” not of grapes or wheat but of people. The LORD’s Tabernacle is the embassy set up to receive them, and the priests and ultimately the people are the ambassadors sent out to proclaim His message.

Continue reading Numbers 4:21–7:89: Ambassadors for the gospel

Parashat Nasso (נשא): Numbers 4:21–7:89

The common Torah reading for this week (נָשֹׂא Nasso, “take up” or “carry,” Num. 4:21–7:89) continues the census of the priesthood of Israel, caretakers of the earthly embassy of the Creator. Yes, there’s a Messiah-centered connection between determining who could enter the מִשְׁכָּן Mishkan (“Tabernacle”), testing the faithfulness of a wife, commissioning and decommissioning someone under a Nazirite vow and the 12 days of gifts from each of the tribes of Israel at the dedication of the Mishkan.

Continue reading Parashat Nasso (נשא): Numbers 4:21–7:89