Aesop’s ancient saying “familiarity breeds contempt” could easily sum up how Yosef’s brothers treated him in his early years and how many leaders of Yisra’el treated Yeshua. The prophetic parallels between Yosef and Yeshua the Mashiakh sharpen further in the Torah section ויגש Vayigash (“he approached”).
Being “unleavened” during God’s Festival of Unleavened Bread (חג מצות Khag Matzot) is not about being a “holier than thou.” It’s not about overpowering or dominating others. We need to have humility, mercy, kindness and gentleness that comes from God. We need to keep ourselves low, not higher than one another. It’s foolish to measure yourself against someone else.
Remember that those who have put an end to their “old self” by trust in the death and resurrection of Messiah Yeshua are “unleavened.” You are with God; you are clean and holy. We have His strength to overcome anything, in that strength, we can become humble, lowly and peaceable. We stand strong because Messiah is our Passover. We have the whole armor of God, all we have to do is put it on.
The “Law of liberty” mentioned by the Apostle Ya’akob (James 1:25; 2:12) is connected to entering into God’s “rest” (Hebrews 3-4) and “walking in liberty” (Psa. 119:45). And the symbols of פסח Pesakh (Passover) show how God planned for this to work originally, at the time of Yeshua Mashiakh (Jesus Christ), today and at the future Day of the LORD.
We are looking at a few of the symbols you encounter in Passover, specifically what they were originally, what they were in the time of Messiah, what they are in the present and what they are in the future. You may have heard that the Appointed Times were only to celebrate agricultural cycles but not that we don’t live in an agricultural society, these Appointed Times don’t have any importance anymore. The Law of Liberty presented by the Apostle Paul in the Book of Hebrews is directly connected to entering into God’s Rest and walking in liberty.