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Apostolic Writings Discussions Torah

Bondage-breaking power of the Bread from Heaven and Living Water (Exodus 15–17; John 6; 1Corinthians 10; Hebrews 3–4)

When we look at the Torah reading בְּשַׁלַּח Beshalach (“when he sent” or “after he had let go,” Ex. 13:17–17:16), we need to ask ourselves five big questions: Is God with us? Are we really free? Where are we going? How will we get our “daily bread”? Where will we find “living water”?

And via a number of parallel passages in the Prophets, Writings and Apostolic Scriptures, we learn that the answer to all those questions is Yeshua the Messiah (Jesus the Christ).

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Discussions Torah

God, why does this keep happening to me? Mercy in the test retake (Exodus 13:17–17:16)

Why do the same challenges or problems keep hitting us again and again? Among the lessons from the Torah reading בְּשַׁלַּח Beshalach (“when he sent,” Exodus 13:17-17:16) is that ancient Israel kept getting and kept failing faith tests in the journey out of the house of bondage in Mitzraim (Egypt) and toward Sinai and the Promised Land.

While repeated testing suggests more maturity is needed as an heir of the Kingdom, it’s also part of the name (reputation) of the Holy One (Exodus 34:6-7)

God is being kind to you — showing favor and mercy — by allowing you to retake the test. Rather than being mad at God for a repeat of a test, we should be grateful for another opportunity to improve.

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Discussions Torah

Are you ready to enter God’s rest? 5 questions to ask yourself (Exodus 13:17–17:16)

Am I really free from my old way of life? Am I going somewhere in life that leads to eternal contentment, or am I wandering through this existence, at the mercy of happenstance? These are some of the big questions tackled in the Torah reading בְּשַׁלַּח Beshalach (“when he sent”), covering Ex. 13:17-17:16. We can’t imagine what our ancestors in faith experienced as they witnessed God’s work during the Exodus from Mitzraim (Egypt). As they were leaving the house of bondage, were they really free or did they leave their hearts in Mitzraim, despite the cruelties and indignities they experienced there?

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Appointments With God Discussions Shabbat

Hebrews 3-4: How to enter God’s lasting ‘rest’

Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.

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Discussions Torah

Exodus 17: Journey to the 10: Wilderness of Sin to Massah and Meribah; Amalek terrorized Israel

The territory of Sin — a place name, not the term for moral malady — that Israel transversed after leaving Mitsraim (Egypt) was a very large place. It’s in the area where Mt. Sinai is located.

Yet, Yisra’el did sin at Rephadim, so it was called Massah and Meribah. But God still gave the people water from the rock — “living water” preceded law at Sinai — and defeated Amalek.

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Discussions Torah

Deuteronomy 9-10: Israel must remember her rebellious acts before ridding the Land of its rebellious peoples

God required Israel to fear Him, walk with Him, love Him and serve Him with all their hearts and souls. Notice we have to fear Him first, then walk in His ways, then we love Him and serve Him and others. Many Christians teach that the first thing we need to do to respond to God is to love Him, but that is not what God tells us. Our first response to Him should be fear. Loving God comes later, after we have cultivated an appropriate fear of God and have learned to walk in the ways He calls us to walk.