Yosef (Joseph) a betrayed brother turned slave turned prime minister in Mitzraim (Egypt). Daniel a war captive turned wise man turned second to an emperor in Babylon. יהודה המכבי Yehudah ha-Makabi (Judas Maccabeus) a priest of Yisrael turned leader of a successful insurrection against the Seleucid empire’s campaign of forced conversion. Yeshua ha-Mashiakh (Jesus the Christ) in the Temple during the Festival of Dedication. These four accounts may seem to quite disjointed, but the conjunction of the Torah reading מקצ Miketz/Miqetz (Genesis 41:1-44:14, “from the end”) and the celebration of Chanukah/Hannukah helps underscore that ongoing lessons from both help us understand what Yeshua meant by “the one who endures to the end, he will be saved.” (Matthew 24:13 NASB).
We don’t want the Day of the LORD to arrive because of its sadly necessary turmoil, yet we hope for it. The main occupants of the heavens — sun, moon and stars — are going to appear dim and dark. It’s almost the reverse of Genesis 1.
This is not going to be a good time. Yet it’s dead and hope, wrapped in one.